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 people stood still (by the corpse), he turned (pushed) Amasa from the road to the field, and threw a cloth over him, whereupon they all passed by and went after Joab.

Verse 14
But Joab “went through all the tribes of Israel to Abela, and Beth-maacah, and all Berim.” Abela (2Sa 20:15), or Abel (2Sa 20:18), has been preserved in the large Christian village of Abil, a place with ruins, and called Abil-el-Kamh on account of its excellent wheat (Kamh), which lies to the north-west of Lake Huleh, upon a Tell on the eastern side of the river Derdâra; not in Ibl-el-Hawa, a place to the north of this, upon the ridge between Merj Ayun and Wady et Teim (vid., Ritter, Erdk. xv. pp. 240, 241; Robinson, Bibl. Researches, pp. 372-3; and v. de Velde, Mem. p. 280). Beth-maacah was quite close to Abela; so that the names of the two places are connected together in 2Sa 20:15, and afterwards, as Abel-beth-maacah (vid., 1Ki 15:20, and 2Ki 15:29), also called Abel-maim in 2Ch 16:4. Berim is the name of a district which is unknown to us; and even the early translators did not know how to render it. There is nothing, however, either in the πάντες ἐν χαῤῥί is the lxx or the omnes viri electi of the Vulgate, to warrant an alteration of the text. The latter, in fact, rests upon a mere conjecture, which is altogether unsuitable; for the subject to ויּקּהלוּ cannot be כּל־הבּרים on account of the vav consec., but must be obtained from ישׂראל בּכל־שׁבטי. The Chethib ויקלהו is evidently a slip of the pen for ויּקּהלוּ.

Verse 15
They besieged him (Sheba) in Abel-beth-maacah, and piled up a rampart against the city, so that it rose up by the town-moat (חל, the moat with the low wall belonging to it); and all the people with Joab destroyed to throw down the wall.

Verses 16-18
Then a wise woman of the city desired to speak to Joab, and said (from the wall) to him (2Sa 20:18), “They were formerly accustomed to say, ask Abel; and so they brought (a thing) to pass.” These words show that Abel had formerly been celebrated for the wisdom of its inhabitants.

Verse 19
2Sa 20:19 “I am of the peaceable, faithful in Israel: thou seekest to slay a city and mother in Israel; wherefore wilt thou destroy the inheritance of Jehovah?” The construing of אנכי with a predicate in the plural may be explained on the simple ground that the woman spoke in the name of the city as well as in its favour, and therefore had the citizens in her mind at