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 not a crime of which the individual only was guilty, but one in which the whole family of the leading sinner, in fact everything connected with him, participated. Thus, in the case before us, the things themselves had been abstracted from the booty by Achan alone; but he had hidden them in his tent, buried them in the earth, which could hardly have been done so secretly that his sons and daughters knew nothing of it. By so doing he had made his family participators in his theft; they therefore fell under the ban along with him, together with their tent, their cattle, and the rest of their property, which were all involved in the consequences of his crime. The clause בּאבנים אתם ויּסקלוּ does not refer to the stoning as a capital punishment, but to the casting of stones upon the bodies after they were dead and had been burned, for the purpose of erecting a heap of stones upon them as a memorial of the disgrace (vid., Jos 8:29; 2Sa 18:17). - In Jos 7:26, the account of the whole affair closes with these two remarks: (1) That after the punishment of the malefactor the Lord turned from the fierceness of His anger; and (2) That the valley in which Achan suffered his punishment received the name of Achor (troubling) with special reference to the fact that Joshua had described his punishment as well as Achan's sin as עכר (troubling: see Jos 7:25), and that it retained this name down to the writer's own time. With regard to the situation of this valley, it is evident from the word ויּעלוּ in Jos 7:24 that it was on higher ground than Gilgal and Jericho, probably in one of the ranges of hills that intersect the plain of Jericho, and from Jos 15:7, where the northern border of the possessions of Judah is said to have passed through this valley, that it is to be looked for to the south of Jericho. The only other places in which there is any allusion to this event are Hos 2:17 and Isa 65:10. =Chap. 8=

Blessings and curses upon Gerizim and Ebal
Conquest and Burning of Ai. - Jos 8:1, Jos 8:2. After the ban which rested upon the people had been wiped away, the Lord encouraged Joshua to make war upon Ai, promising him that the city should be taken, and giving him instructions what to do to ensure the success of his undertaking. With evident allusion to Joshua's despair after the failure of the first attack, the Lord commences with these words, “Fear not, neither be thou dismayed” (as in Deu 1:21; Deu 31:8), and then commands him to go against