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 hundred men out of Jerusalem, invited (to the sacrificial festival),and going in their simplicity, who knew nothing at all of the affair.” (כּל־דּבר לא: nothing at all.)

Verse 12
Moreover, Absalom sent for Ahithophel, David's councillor, to come from his own town Giloh, when he offered the sacrifices. The unusual construction of את ישׁלח with מעירו may be explained from the pregnant character of the expression: he sent and bade come, i.e., he summoned Ahithophel out of his city. Giloh, Ahithophel's home, was upon the mountains of Judah, to the south or south-west of Hebron (see at Jos 15:51). Ahithophel had no doubt been previously initiated into Absalom's plans, and had probably gone to his native city, merely that he might come to him with the greater ease; since his general place of abode, as king's councillor, must have been in Jerusalem. “And the conspiracy became strong; for the people multiplied continually with Absalom” (the latter is a circumstantial clause). These words give a condensed summary of the result of the enterprise.

Verses 13-14
2Sa 15:13-14David's flight from Jerusalem. - 2Sa 15:13, 2Sa 15:14. When this intelligence reached David, “The heart of the men of Israel is after Absalom” (אהר היה, as in 2Sa 2:10, to be attached to a person as king; see at 1Sa 12:14), he said to his servants that were with him in Jerusalem, ''“Arise, let us flee, for there will be no escape for us from Absalom! Make speed to depart, lest he overtake us suddenly, and drive the calamity (the judgment threatened in 2Sa 12:10-11) over us, and smite the city with the edge of the sword.”'' David was perhaps afraid that Jerusalem might fall into Absalom's power through treachery, and therefore resolved to fly as speedily as possible, not only in order to prevent a terrible massacre, but also to give his own faithful adherents time to assemble.

Verses 15-16
As his servants declared themselves ready to follow him, the king went out of the city with all his family in his train (lit. at his feet, as in Jdg 4:10, Jdg 4:15, etc.), but left ten concubines behind to keep the palace.

Verse 17
When outside the city the king and all the people in his suite (i.e., the royal family and their servants) halted at “the house of the distance.” המּרחק is probably a proper name given to a house in the neighbourhood of the city and on the road to Jericho, which was called “the farthest house,” viz., from the city.