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 no hearer for thee with the king.” שׁמע signifies the judicial officer, who heard complainants and examined into their different causes, for the purpose of laying them before the king for settlement. Of course the king himself could not give a hearing to every complainant, and make a personal investigation of his cause; nor could his judges procure justice for every complainant, however justly they might act, though it is possible that they may not always have performed their duty conscientiously.

Verse 4
Absalom also said, “Oh that I might be judge in the land, and every one who had a cause might come before me; I would procure him justice!” ישׂמני מי is a wish: “who might (i.e., oh that one might) appoint me judge,” an analogous expression to יתּן ot מי (vid., Gesenius, §136, 1, and Ewald, §329, c.). עלי placed before יבא for the sake of emphasis, may be explained from the fact that a judge sat, so that the person who stood before him rose above him (comp. Exo 18:13 with Gen 18:8). הצדּיק, to speak justly, or help to justice.

Verse 5
And when any one came near to him to prostrate himself before him, he took him by the hand and kissed him. It was by conduct of this kind that Agamemnon is said to have secured the command of the Grecian army (Euripid. Iphig. Aul. v. 337ff.).

Verse 6
Thus Absalom stole the heart of the men of Israel. גּנּב לב does not mean to deceive or cheat, like לב גּנּב in theKal in Gen 31:20, but to steal the heart, i.e., to bring a person over to his side secretly and by stratagem.

Verses 7-8
2Sa 15:7-8Absalom's rebellion. - 2Sa 15:7, 2Sa 15:8. After the lapse of forty (?) years Absalom said to the king, “Pray I will go (i.e., pray allow me to go) and perform a vow in Hebron which I vowed to the Lord during my stay at Geshur” (2Sa 15:8). The number forty is altogether unsuitable, as it cannot possibly be understood either as relating to the age of Absalom or to the year of David's reign: for Absalom was born at Hebron after David had begun to reign, and David only reigned forty years and a half in all, and Absalom's rebellion certainly did not take place in the last few weeks of his reign. It is quite as inappropriate to assume, as the terminus a quo of the forty years, either the commencement of Saul's reign, as several of the Rabbins have done, as well as the author of the marginal note in Cod. 380 of De Rossi (שאול למלכות), or the anointing of David