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 intensified form. As his sin began with adultery, and was consummated in murder, so the law of just retribution was also carried out in the punishment, in the fact that the judgments which fell upon his house commenced with Amnon's incest, whilst Absalom's rebellion culminated in the open violation of his father's concubines, and even Adonijah lost his life, simply because he asked for Abishag the Shunammite, who had lain in David's bosom to warm and cherish him in his old age (1Ki 2:23-24).

Verses 13-14
These words went to David's heart, and removed the ban of hardening which pressed upon it. He confessed to the prophet, “I have sinned against the Lord.” “The words are very few, just as in the case of the publican in the Gospel of Luke (Luk 18:13). But that is a good sign of a thoroughly broken spirit ... There is no excuse, no cloaking, no palliation of the sin. There is no searching for a loophole, ... no pretext put forward, no human weakness pleaded. He acknowledges his guilt openly, candidly, and without prevarication” (Berleb. Bible). In response to this candid confession of his sin, Nathan announced to him, “The Lord also hath let thy sin pass by (i.e., forgiven it)''. Thou wilt not die. Only because by this deed thou hast given the enemies of the Lord occasion to blaspheme, the son that is born unto thee shall die.”'' נאץ, inf. abs. Piel, with chirek, because of its similarity in sound to the following perfect (see Ewald, §240, c.). גּם, with which the apodosis commences, belongs to the הבּן which follows, and serves to give emphasis to the expression: “Nevertheless the son” (vid., Ges. §155, 2, a.). David himself had deserved to die as an adulterer and murderer. The Lord remitted the punishment of death, not so much because of his heartfelt repentance, as from His own fatherly grace and compassion, and because of the promise that He had given to David (2Sa 7:11-12), - a promise which rested upon the assumption that David would not altogether fall away from a state of grace, or commit a mortal sin, but that even in the worst cases he would turn to the Lord again and seek forgiveness. The Lord therefore punished him for this sin with the judgments announced in 2Sa 12:10-12, as about to break upon him and his house. But as his sin had given occasion to the enemies of the Lord - i.e., not only to the heathen, but also to the unbelieving among the Israelites