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 away. “The half of the beard,” i.e., the beard on one side. With the value universally set upon the beard by the Hebrews and other oriental nations, as being a man's greatest ornament, the cutting off of one-half of it was the greatest insult that could have been offered to the ambassadors, and through them to David their king. The insult was still further increased by cutting off the long dress which covered the body; so that as the ancient Israelites wore no trousers, the lower half of the body was quite exposed. מדויהם .deso, from מדוּ or מדוה, the long robe reaching down to the feet, from the root מדה = מדד, to stretch, spread out, or measure.

Verse 5
When David received information of the insults that had been heaped upon his ambassadors, he sent messengers to meet them, and direct them to remain in Jericho until their beard had grown again, that he might not have to set his eyes upon the insult they had received.

Verse 6
When the Ammonites saw that they had made themselves stinking before David, and therefore that David would avenge the insult offered to the people of Israel in the persons of their ambassadors, they looked round for help among the powerful kings of Syria. They hired as auxiliaries (with a thousand talents of silver, i.e., nearly half a million of pounds sterling, according to 1Ch 19:6) twenty thousand foot from Aram-Beth-Rehob and Aram-Zoba, and one thousand men from the king of Maacah, and twelve thousand troops from the men of Tob. Aram-Beth-Rehob was the Aramaean kingdom, the capital of which was Beth-rehob. This Beth-rehob, which is simply called Rehob in v. 8, is in all probability the city of this name mentioned in Num 13:21 and Jdg 18:28, which lay to the south of Hamath, but the exact position of which has not yet been discovered: for the castle of Hunin, in the ruins of which Robinson imagines that he has found Beth-rehob