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 kingdom for ever.” הקים, to set up i.e., to promote to royal dignity. יצא אשׁר is not to be altered into יצא אשׁר, as Thenius and others maintain. The assumption that Solomon had already been born, is an unfounded one (see the note to 2Sa 5:11); and it by no means follows from the statement in 2Sa 7:1, to the effect that God had given David rest from all his enemies, that his resolution to build a temple was not formed till the closing years of his reign.

Verses 14-16
2Sa 7:14-16“I will be a father to him, and he will be a son to me; so that if he go astray, I shall chastise him with rods of men, and with strokes of the children of men (i.e., not 'with moderate punishment, such as parents are accustomed to inflict,' as Clericus explains it, but with such punishments as are inflicted upon all men who go astray, and from which even the seed of David is not to be excepted).''But my mercy shall not depart from him, as I caused it to depart from Saul, whom I put away before thee. And thy house and thy kingdom shall be established for ever before thee; thy throne shall be established for ever.”'' It is very obvious, from all the separate details of this promise, that it related primarily to Solomon, and had a certain fulfilment in him and his reign. On the death of David, his son Solomon ascended the throne, and God defended his kingdom against the machinations of Adonijah (1Ki 2:12); so that Solomon was able to say, “The Lord hath fulfilled His word that He spoke; for I have risen up in the stead of my father David,” etc. (1Ki 8:20). Solomon built the temple, as the Lord said to David (1Ki 6:1; 1Ki 8:15.). But in his old age Solomon sinned against the Lord by falling into idolatry; and as a punishment for this, after his death his kingdom was rent from his son, not indeed entirely, as one portion was still preserved to the family for David's sake (1Ki 11:9.). Thus the Lord punished him with rods of men, but did not withdraw from him His grace. At the same time, however unmistakeable the allusions to Solomon are, the substance of the promise is not fully exhausted in him. The threefold repetition of the expression “for ever,” the establishment of the kingdom and throne of David for ever, points incontrovertibly beyond the time of Solomon, and to the eternal continuance of the seed of David. The word seed denotes the posterity of a person, which may consist either in one son or in several children, or in a long