Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/830

 (vid., 1Sa 22:7). The verb היה in the circumstantial clause (2Sa 3:17), and the verb וידבּר in 2Sa 3:19, which serves as a continuation of the circumstantial clause, must be translated as pluperfects, since Abner's interview with the elders of Israel and with Benjamin preceded his interview with David at Hebron. We may see from Abner's address to the elders, that even among the northern tribes the popular voice had long since decided for David. In 1 Chron 12 we have historical proofs of this. The word of Jehovah concerning David, which is mentioned in 2Sa 3:18, is not met with anywhere in this precise form in the history of David as it has come down to us. Abner therefore had either some expression used by one of the prophets (Samuel or Gad) in his mind, which he described as the word of Jehovah, or else he regarded the anointing of David by Samuel in accordance with the command of the Lord, and the marvellous success of all that David attempted against the enemies of Israel, as a practical declaration on the part of God, that David, as the appointed successor of Saul, would perform what the Lord had spoken to Samuel concerning Saul (1Sa 9:16), but what Saul had not fulfilled on account of his rebellion against the commandments of the Lord.

Verses 19-20
When Abner had gained over the elders of Israel and Benjamin to recognise David as king, he went to Hebron to speak in the ears of David “all that had pleased Israel and the whole house of Benjamin,” i.e., to make known to him their determination to acknowledge him as king. There went with him twenty men as representatives of all Israel, to confirm Abner's statements by their presence; and David prepared a meal for them all.

Verse 21
After the meal, Abner said to David, “I will raise and go and gather together all Israel to my lord the king, that they may make a covenant with thee (i.e., do homage to thee before God as king), and thou mayest become king over all that thy soul desireth,” i.e., over all the nation of God; whereupon David took leave of him, and Abner went away in peace. The expression “in peace” serves to prepare the way for what follows. It is not stated, however, that David sent him away in peace (without avenging himself upon him), but that “David sent him away, and he went in peace.” Apart altogether from the mildness of David's own character, he had no reason whatever for treating Abner as an enemy, now that he had given up all opposition to his reigning, and had brought