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 denotes the pinching or pressure of the heart consequent upon pain and mourning. נפלאתה, ''third pers. fem., like a verb הל with the termination lengthened (vid., Ewald'', §194, b.), to be wonderful or distinguished. אהבתך, thy love to me. Comparison to the love of woman is expressive of the deepest earnestness of devoted love.

Verse 27
The third strophe (2Sa 1:27) contains simply a brief aftertone of sorrow, in which the ode does away: Oh how are the mighty fallen, The instruments of war perished!“The instruments of war” are not the weapons; but the expression is a figurative one, referring to the heroes by whom war was carried on (vid., Isa 13:5). Luther has adopted this rendering (die Streitbaren). =Chap. 2=

David King Over Judah, and Ishbosheth King Over Israel. Battle at Gibeon - 2 Samuel 2
After David had mourned for the fallen king, he went, in accordance with the will of the Lord as sought through the Urim, to Hebron, and was there anointed king by the tribe of Jabesh, for the love which they had shown to Saul in burying his bones (2Sa 2:1-7), and reigned seven years and a half at Hebron over Judah alone (2Sa 2:10 and 2Sa 2:11). Abner, on the other hand, put forward Ishbosheth the son of Saul, who still remained alive, as king over Israel (2Sa 2:8 and 2Sa 2:9); so that a war broke out between the adherents of Ishbosheth and those of David, in which Abner and his army were beaten, but the brave Asahel, the son-in-law of David, was slain by Abner (vv. 12-32). The promotion of Ishbosheth as king was not only a continuation of the hostility of Saul towards David, but also an open act of rebellion against Jehovah, who had rejected Saul and chosen David prince over Israel, and who had given such distinct proofs of this election in the eyes of the whole nations, that even Saul had been convinced of the appointment of David to be his successor upon the throne. But David attested his unqualified submission to the guidance of God, in contrast with this rebellion against His clearly revealed will, not only by not returning to Judah till he had received permission