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 principal weapons used by the warriors of that age, and one in the use of which the Benjaminites, the tribe-mates of Saul, were particularly skilful: cf. 1Ch 8:40; 1Ch 12:2; 2Ch 14:7; 2Ch 17:17. Other explanations are by no means so natural; such, for example, as that it related to the melody to which the ode was sung; whilst some are founded upon false renderings, or arbitrary alterations of the text, e.g., that of Ewald (Gesch. i. p. 41), Thenius, etc. This elegy was inserted in “the book of the righteous” (see at Jos 10:13), from which the author of the books of Samuel has taken it.

Verse 19
The ode is arranged in three strophes, which gradually diminish in force and sweep (viz., 2Sa 1:19-24, 2Sa 1:25-26, 2Sa 1:27), and in which the vehemence of the sorrow so gradually modified, and finally dies away. Each strophe opens with the exclamation, “How are the mighty fallen!” The first contains all that had to be said in praise of the fallen heroes; the deepest mourning for their death; and praise of their bravery, of their inseparable love, and of the virtues of Saul as king. The second commemorates the friendship between David and Jonathan. The third simply utters the last sigh, with which the elegy becomes silent. The first strophe runs thus: 19  The ornament, O Israel, is slain upon thy heights! Oh how are the mighty fallen! 20  Tell it not in Gath, publish it not in the streets of Askelon; Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph! 21  Ye mountains of Gilboa, let now dew or rain be upon you, or fields of first-fruit offerings: For there is the shield of the mighty defiled, The shield of Saul, not anointed with oil. 22  From the blood of the slain, from the fat of the mighty, The bow of Jonathan turned not back, And the sword of Saul returned not empty. 23  Saul and Jonathan, beloved and kind, in life And in death they are not divided. Lighter than eagles were they; stronger than lions. 24  Ye daughters of Israel, weep over Saul, Who clothed you in purple with delight; Who put a golden ornament upon your apparel! The beauty of Israel is slain upon thy high places: how are the mighty fallen! The first clause of 2Sa 1:19 contains the theme of the entire ode. הצּבי does not mean the gazelle here (as the Syriac and Clericus and others render it), the only plausible support of