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 booty from them. To this end he had the ephod brought by the high priest Abiathar (cf. 1Sa 23:9), and inquired by means of the Urim of the Lord, “''Shall I pursue this troop? Shall I overtake it?” These questions were answered in the affirmative; and the promise was added, “and thou wilt rescue.” So David pursued the enemy with his six hundred men as far as the brook Besor'', where the rest, i.e., two hundred, remained standing (stayed behind). The words עמדוּ והנּותרים, which are appended in the form of a circumstantial clause, are to be connected, so far as the facts are concerned, with what follows: whilst the others remained behind, David pursued the enemy still farther with four hundred men. By the word הנּותרים the historian has somewhat anticipated the matter, and therefore regards it as necessary to define the expression still further in 1Sa 30:10. We are precluded from changing the text, as Thenius suggests, by the circumstance that all the early translators read it in this manner, and have endeavoured to make the expression intelligible by paraphrasing it. These two hundred men were too tired to cross the brook and go any farther. (פּגר, which only occurs here and in 1Sa 30:21, signifies, in Syriac, to be weary or exhausted.) As Ziklag was burnt down, of course they found no provisions there, and were consequently obliged to set out in pursuit of the foe without being able to provide themselves with the necessary supplies. The brook Besor is supposed to be the Wady Sheriah, which enters the sea below Ashkelon (see v. Raumer, Pal. p. 52).

Verses 11-12
On their further march they found an Egyptian lying exhausted upon the field; and having brought him to David, they gave him food and drink, namely “a slice of fig-cake (cf. 1Sa 25:18), and raisin-cakes to eat; whereupon his spirit of life returned (i.e., he came to himself again), as he had neither eaten bread nor drunk water for three days.”

Verses 13-14
When David asked him whence he had come (to whom, i.e., to what people or tribe, dost thou belong?), the young man said that he was an Egyptian, and servant of an Amalekite, and that he had been left behind by his master when he fell sick three days before (“to-day three,” sc., days): he also said, “We invaded the south of the Crethites, and what belongs to Judah, and the south of Caleb, and burned Ziklag with fire.” הכּרתי, identical with כּרתים (Eze 25:16; Zep 2:5), denotes