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 did not occur at the time of their setting out, but on the road, when they had already gone some distance (compare 1Sa 29:11 with 1Sa 30:1), probably when the five princes (Jos 13:3) of the Philistines had effected a junction. To the inquiry, “What are these Hebrews doing?” Achish replied, “''Is not this David, the servant of Saul the king of Israel, who has been with me days already, or years already? and I have found nothing in him since his coming over unto this day''.” מאוּמה, anything at all that could render his suspicious, or his fidelity doubtful. נפל, to fall away and go over to a person; generally construed with אל (Jer 37:13; Jer 38:19, etc.) or על (Jer 21:9; Jer 37:14; 1Ch 12:19-20), but here absolutely, as the more precise meaning can be gathered from the context.

Verse 4
But the princes, i.e., the four other princes of the Philistines, not the courtiers of Achish himself, were angry with Achish, and demanded, “Send the man back, that he may return to his place, which thou hast assigned him; that he may not go down with us into the war, and may not become an adversary (satan) to us in the war; for wherewith could he show himself acceptable to his lord (viz., Saul), if not with the heads of these men?” הלוא, nonne, strictly speaking, introduces a new question to confirm the previous question. “Go down to the battle:” this expression is used as in 1Sa 26:10; 1Sa 30:24, because battles were generally fought in the plains, into which the Hebrews were obliged to come down from their mountainous land. “These men,” i.e., the soldiers of the Philistines, to whom the princes were pointing.

Verse 5
To justify their suspicion, the princes reminded him of their song with which the women in Israel had celebrated David's victory over Goliath (1Sa 18:7). After this declaration on the part of the princes, Achish was obliged to send David back.

Verses 6-7
With a solemn assertion, - swearing by Jehovah to convince David all the more thoroughly of the sincerity of his declaration, - Achish said to him, “Thou art honourable, and good in my eyes (i.e., quite right in my estimation) are thy going out and coming in (i.e., all thy conduct) with me in the camp, for I have not found anything bad in thee; but in the eyes of the princes thou art not good (i.e., the princes do not think thee honourable, do not trust thee). Turn now, and go in peace, that thou mayest do nothing displeasing to the princes of the Philistines.”

Verses 8-9
Partly for