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 capital punishment upon her according to the law (Lev 20:27).

Verses 10-11
But when Saul swore to her that no punishment should fall upon her on that account (יקּרך אם, “shall assuredly not fall upon thee”), an oath which showed how utterly hardened Saul was, she asked him, “Whom shall I bring up to thee?” and Saul replied, “Bring me up Samuel,” sc., from the region of the dead, or Sheol, which was thought to be under the ground. This idea arose from the fact that the dead were buried in the earth, and was connected with the thought of heaven as being above the earth. Just as heaven, regarded as the abode of God and the holy angels and blessed spirits, is above the earth; so, on the other hand, the region of death and the dead is beneath the ground. And with our modes of thought, which are so bound up with time and space, it is impossible to represent to ourselves in any other way the difference and contrast between blessedness with God and the shade-life in death.

Verse 12
The woman then commenced her conjuring arts. This must be supplied from the context, as 1Sa 28:12 merely states what immediately ensued. “When the woman saw Samuel, she cried aloud,” sc., at the form which appeared to her so unexpectedly. These words imply most unquestionably that the woman saw an apparition which she did not anticipate, and therefore that she was not really able to conjure up departed spirits or persons who had died, but that she either merely pretended to do so, or if her witchcraft was not mere trickery and delusion, but had a certain demoniacal background, that the appearance of Samuel differed essentially from everything she had experienced and effected before, and therefore filled her with alarm and horror. The very fact, whoever, that she recognised Saul as soon as Samuel appeared, precludes us from declaring her art to have been nothing more than jugglery and deception; for she said to him, “Why hast thou cheated me, as thou art certainly Saul?” i.e., why hast thou deceived me as to thy person? why didst thou not tell me that thou wast king Saul? Her recognition of Saul when Samuel appeared may be easily explained, if we assume that the woman had fallen into a state of clairvoyance, in which she recognised persons who, like Saul in his disguise, were unknown to her by face.

Verse 13
The king quieted her fear, and then asked her what she had seen; whereupon she gave him a fuller description