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 protector of his people even in his banishment. וימצאוּ, “so may the young men (those sent by David) ''find favour in thine eyes! for we have come to a good (i.e., a festive) day. Give, I pray, what thy hand findeth (i.e., as much as thou canst) to thy servant, and to thy son David.” With the expression “thy son''” David claims Nabal's fatherly goodwill. So far as the fact itself is concerned, “on such a festive occasion near a town or village even in our own time, an Arab sheikh of the neighbouring desert would hardly fail to put in a word either in person or by message; and his message both in form and substance would be only the transcript of that of David” (Robinson, Palestine, p. 201).

Verse 9
David's messengers delivered their message to Nabal, ויּנוּחוּ, “and sat down,” sc., awaiting the fulfilment of their request. The rendering given by the Chaldee (פּסקוּ, cessaverunt loqui) and the Vulgate (siluerunt) is less suitable, and cannot be philologically sustained. The Septuagint, on the other hand, has καὶ ἀνεπήδησε, “and he (Nabal) sprang up,” as if the translators had read ויּקם (vid., lxx at 1Sa 20:34). This rendering, according to which the word belongs to the following clause, gives a very appropriate sense, if only, supposing that ויּקם really did stand in the text, the origin and general adoption of ויּנוּחוּ could in any way be explained.

Verse 10
Nabal refused the petitioners in the most churlish manner: “''Who is David? who the son of Jesse?''” i.e., what have I to do with David? “There by many servants now-a-days who tear away every one from his master.” Thus, in order to justify his own covetousness, he set down David as a vagrant who had run away from his master.

Verse 11
“And I should take my bread and my water (i.e., my food and drink), and my cattle, ... and give them to men whom I do not know whence they are?” ולקחתּי is a perfect with vav consec., and the whole sentence is to be taken as a question.

Verses 12-13
The messengers returned to David with this answer. The churlish reply could not fail to excite his anger. He therefore commanded his people to gird on the sword, and started with 400 men to take vengeance upon Nabal, whilst 200 remained behind with the things. 1 Samuel 25:14-31 However intelligible David's wrath may appear in the situation in which he was placed, it was not right before God, but a sudden burst of sinful passion, which was