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 were in distress, and all who had creditors, and all who were embittered in spirit (bitter of soul), i.e., people who were dissatisfied with the general state of affairs or with the government of Saul, - about four hundred men, whose leader he became. David must in all probability have stayed there a considerable time. The number of those who went over to him soon amounted to six hundred men (1Sa 23:13), who were for the most part brave and reckless, and who ripened into heroic men under the command of David during his long flight. A list of the bravest of them is given in 1 Chron 12, with which compare 2Sa 23:13. and 1Ch 11:15.

Verses 3-5
David proceeded thence to Mizpeh in Moab, and placed his parents in safety with the king of the Moabites. His ancestress Ruth was a Moabitess. Mizpeh: literally a watch-tower or mountain height commanding a very extensive prospect. Here it is probably a proper name, belonging to a mountain fastness on the high land, which bounded the Arboth Moab on the eastern side of the Dead Sea, most likely on the mountains of Abarim or Pisgah (Deu 34:1), and which could easily be reached from the country round Bethlehem, by crossing the Jordan near the point where it entered the Dead Sea. As David came to the king of Moab, the Moabites had probably taken possession of the most southerly portion of the eastern lands of the Israelites; we may also infer this from the fact that, according to 1Sa 14:47, Saul had also made war upon Moab, for Mizpeh Moab is hardly to be sought for in the actual land of the Moabites, on the south side of the Arnon (Mojeb). אתּכם ... יצא־נא, “May my father and my mother go out with you.” The construction of יצא with את is a pregnant one: to go out of their home and stay with you (Moabites). “Till I know what God will do to me.” Being well assured of the justice of his cause, as contrasted with the insane persecutions of Saul, David confidently hoped that God would bring his flight to an end. His parents remained with the king of Moab as long as David was בּמּצוּדה, i.e., upon the mount height, or citadel. This can only refer to the place of refuge which David had found at Mizpeh Moab. For it is perfectly clear from 1Sa 22:5, where the prophet Gad calls upon David not to remain any longer בּמּצוּדה, but to return to the land of Judah, that the expression cannot refer either to the cave Adullam, or to any other place of refuge in the