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 another man (1Sa 10:6.). This miraculous seizure by the Spirit of God was repeated again here, when he came near to the seat of the prophets; and it also affected the servants whom he had sent to apprehend David, so that Saul was obliged to relinquish the attempt to seize him. This result, however, we cannot regard as the principal object of the whole occurrence, as Vatablus does when he says, “The spirit of prophecy came into Saul, that David might the more easily escape from his power.” Calvin's remarks go much deeper into the meaning: “God,” he says, “changed their (the messengers') thoughts and purpose, not only so that they failed to apprehend David according to the royal command, but so that they actually became the companions of the prophets. And God effected this, that the fact itself might show how He holds the hearts of men in His hand and power, and turns and moves them according to His will.” Even this, however, does not bring out the full meaning of the miracle, and more especially fails to explain why the same thing should have happened to Saul in an intensified degree. Upon this point Calvin simply observes, that “Saul ought indeed to have been strongly moved by these things, and to have discerned the impossibility of his accomplishing anything by fighting against the Lord; but he was so hardened that he did not perceive the hand of God: for he hastened to Naioth himself, when he found that his servants mocked him;” and in this proceeding on Saul's part he discovers a sign of his increasing hardness of heart. Saul and his messengers, the zealous performers of his will, ought no doubt to have learned, from what happened to them in the presence of the prophets, that God had the hearts of men in His power, and guided them at His will; but they were also to be seized by the might of the Spirit of God, which worked in the prophets, and thus brought to the consciousness, that Saul's raging against David was fighting against Jehovah and His Spirit, and so to be led to give up the evil thoughts of their heart. Saul was seized by this mighty influence of the Spirit of God in a more powerful manner than his servants were, both because he had most obstinately resisted the leadings of divine grace, and also in order that, if it were possible, his hard heart might be broken and subdued by the power of grace. If, however, he should nevertheless continue obstinately in his rebellion against God, he