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 twelve stones, which they had taken over with them out of the Jordan, and explained to the people at the same time the importance of this memorial to their descendants (Jos 4:21, Jos 4:22), and the design of the miracle which had been wrought by God (Jos 4:24). On Jos 4:21, Jos 4:22, see Jos 4:6, Jos 4:7. אשׁר (Jos 4:23), quod, as (see Deu 2:22). The miracle itself, like the similar one at the Dead Sea, had a double intention, viz., to reveal to the Canaanites the omnipotence of the God of Israel, the strong hand of the Lord (compare Exo 14:4, Exo 14:18, with Jos 6:6; and for the expression “the hand of the Lord is mighty,” see Exo 3:19; Exo 6:1, etc.), and to serve as an impulse to the Israelites to fear the Lord their God always (see at Exo 14:31). Circumcision of the People, and Celebration of the Passover at Gilgal - Jos 5:1-12 When the Israelites had trodden the soil of Canaan, Joshua began immediately to make arrangements for conquering the land, and destroying its inhabitants. As the Lord had only promised his His assistance on condition that the law given by Moses was faithfully observed (Jos 1:7.), it was necessary that he should proceed first of all to impose it as an inviolable obligation, not only upon himself, but also upon all the people entrusted to his charge, to fulfil all the precepts of the law, many of which could not be carried out during the journey through the wilderness, whilst many others had only been given with special reference to the time when the people should be dwelling in Canaan. The first duty which devolved upon him in this respect, was to perform the rite of circumcision upon the generation that had been born in the wilderness, and had grown up without circumcision, so that the whole congregation might be included in the covenant of the Lord, and be able to keep the passover, which was to be celebrated in a few days in the manner prescribed by the law. =Chap. 5=

Verse 1
Circumcision of the People. - Jos 5:1. Whilst, on the one hand, the approach of the passover rendered it desirable that the circumcision of those who had remained uncircumcised should be carried out without delay, on the other hand the existing circumstances were most favourable for the performance of this covenant duty, inasmuch as the miracle wrought in connection with the passage through the Jordan had thrown the Canaanites into