Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/641

 fear Him and confess their sin (1Sa 12:13-15). This address was then confirmed by the Lord at Samuel's desire, through a miraculous sign (1Sa 12:16-18); whereupon Samuel gave to the people, who were terrified by the miracle and acknowledged their sin, the comforting promise that the Lord would not forsake His people for His great name's sake, and then closed his address with the assurance of his continued intercession, and a renewed appeal to them to serve the Lord with faithfulness (1Sa 12:19-25). With this address Samuel laid down his office as judge, but without therefore ceasing as prophet to represent the people before God, and to maintain the rights of God in relation to the king. In this capacity he continued to support the king with his advice, until he was compelled to announce his rejection on account of his repeated rebellion against the commands of the Lord, and to anoint David as his successor. The time and place of the following address are not given. But it is evident from the connection with the preceding chapter implied in the expression ויּאמר, and still more from the introduction (1Sa 12:1, 1Sa 12:2) and the entire contents of the address, that it was delivered on the renewal of the monarchy at Gilgal. =Chap. 12=

Verses 1-2
Samuel starts with the fact, that he had given the people a king in accordance with their own desire, who would now walk before them. הנּה with the participle expresses what is happening, and will happen still. לפני התהלּך must not be restricted to going at the head in war, but signifies the general direction and government of the nation, which had been in the hands of Samuel as judge before the election of Saul as king. “And I have grown old and grey (שׂבתּי from שׂיב); and my sons, behold, they are with you.” With this allusion to his sons, Samuel simply intended to confirm what he had said about his own age. By the further remark, “and I have walked before you from my childhood unto this day,” he prepares the way for the following appeal to the people to bear witness concerning his conduct in office.

Verse 3
“Bear witness against me before the Lord,” i.e., looking up to the Lord, the omnipotent and righteous God-king, “and before His anointed,” the visible administrator of His divine government, whether I have committed any injustice in my office of judge, by appropriating another's property, or by oppression and violence (רצץ, to pound or crush in pieces, when used to denote an act of violence, is