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 known respecting any such sanctuary. It was no doubt placed in the tabernacle, where the law of Moses was also deposited, by the side of the fundamental law of the divine state in Israel. When the business was all completed, Samuel sent the people away to their own home.

Verse 26
Saul also returned to his house at Gibeah, and there went with him the crowd of the men whose hearts God had touched, sc., to give him a royal escort, and show their readiness to serve him. החיל is not to be altered into החיל בּני, according to the free rendering of the lxx, but is used as in Exo 14:28; with this difference, however, that here it does not signify a large military force, but a crowd of brave men, who formed Saul's escort of honour.

Verse 27
But as it generally happens that, where a person is suddenly lifted up to exalted honours or office, there are sure to be envious people found, so was it here: there were בליּעל בּני, worthless people, even among the assembled Israelites, who spoke disparagingly of Saul, saying, “How will this man help us?” and who brought him no present. Minchah: the present which from time immemorial every one has been expected to bring when entering the presence of the king; so that the refusal to bring a present was almost equivalent to rebellion. But Saul was “as being deaf,” i.e., he acted as if he had not heard. The objection which Thenius brings against this view, viz., that in that case it would read כם היה והוּא, exhibits a want of acquaintance with the Hebrew construction of a sentence. There is no more reason for touching ויהי than ויּלכוּ in 1Sa 10:26. In both cases the apodosis is attached to the protasis, which precedes it in the form of a circumstantial clause, by the imperfect, with vav consec. According to the genius of our language, these protases would be expressed by the conjunction when, viz.: “when Saul also went home, ... there went with him,” etc.; and “when loose (or idle) people said, etc., he was as deaf.” Saul's Victory over the Ammonites. - Even after the election by lot at Mizpeh, Saul did not seize upon the reins of government at once, but returned to his father's house in Gibeah, and to his former agricultural occupation; not, however, merely from personal humility and want of ambition, but rather from a correct estimate of the circumstances. The monarchy was something so new in Israel, that the king could