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 as an emendation. But he is wrong in doing so; for there was no necessity to ask whether Saul would still come: they might at once have sent to fetch him. What they asked was rather, whether any one else had come besides those who were present, as Saul was not to be found among them, that they might know where they were to look for Saul, whether at home or anywhere else. And to this question God gave the answer, “He is present, only hidden among the things.” By כּלים (the things or vessels, Eng. ver. the stuff) we are to understand the travelling baggage of the people who had assembled at Mizpeh. Saul could neither have wished to avoid accepting the monarchy, nor have imagined that the lot would not fall upon him if he hid himself. For he knew that God had chosen him; and Samuel had anointed him already. He did it therefore simply from humility and modesty. “In order that he might not appear to have either the hope or desire for anything of the kind, he preferred to be absent when the lots were cast” (Seb. Schmidt).

Verses 23-25
He was speedily fetched, and brought into the midst of the (assembled) people; and when he came, he was a head taller than all the people (see 1Sa 9:2). And Samuel said to all the people, “''Behold ye whom the Lord hath chosen! for there is none like him in all the nation.” Then all the people shouted aloud, and cried, “Let the king live!''” Saul's bodily stature won the favour of the people (see the remarks on 1Sa 9:2). Samuel then communicated to the people the right of the monarchy, and laid it down before Jehovah. “The right of the monarchy” (meluchah) is not to be identified with the right of the king (melech), which is described in 1Sa 8:11 and sets forth the right or prerogative which a despotic king would assume over the people; but it is the right which regulated the attitude of the earthly monarchy in the theocracy, and determined the duties and rights of the human king in relation to Jehovah the divine King on the one hand, and to the nation on the other. This right could only be laid down by a prophet like Samuel, to raise a wholesome barrier at the very outset against all excesses on the part of the king. Samuel therefore wrote it in a document which was laid down before Jehovah, i.e., in the sanctuary of Jehovah; though certainly not in the sanctuary at Bamah in Gibeah, as Thenius supposes, for nothing is