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 be divided into two essentially different periods: viz., (1) the establishment and vigorous development of his regal supremacy (1 Samuel 8-15); (2) the decline and gradual overthrow of his monarchy (1 Samuel 16-31). The establishment of the monarchy is introduced by the negotiations of the elders of Israel with Samuel concerning the appointment of a king (1 Samuel 8). This is followed by (1) the account of the anointing of Saul as king (1 Samuel 9:1-10:16), of his election by lot, and of his victory over the Ammonites and the confirmation of his monarchy at Gilgal (1 Samuel 10:17-11:15), together with Samuel's final address to the nation (1 Samuel 12); (2) the history of Saul's reign, of which only his earliest victories over the Philistines are given at all elaborately (1 Samuel 13:1-14:46), his other wars and family history being disposed of very summarily (1Sa 14:47-52); (3) the account of his disobedience to the command of God in the war against the Amalekites, and the rejection on the part of God with which Samuel threatened him in consequence (1 Samuel 15). The brevity with which the history of his actual reign is treated, in contrast with the elaborate account of his election and confirmation as king, may be accounted for from the significance and importance of Saul's monarchy in relation to the kingdom of God in Israel. The people of Israel traced the cause of the oppression and distress, from which they had suffered more and more in the time of the judges, to the defects of their own political constitution. They wished to have a king, like all the heathen nations, to conduct their wars and conquer their enemies. Now, although the desire to be ruled by a king, which had existed in the nation even from the time of Gideon, was not in itself at variance with the appointment of Israel as a kingdom of God, yet the motive which led the people to desire it was both wrong and hostile to God, since the source of all the evils and misfortunes from which Israel suffered was to be found in the apostasy of the nation from its God, and its coquetting with the gods of the heathen. Consequently their self-willed obstinacy in demanding a king, notwithstanding the warnings of Samuel, was an actual rejection of the sovereignty of Jehovah, since He had always manifested himself to His people as their king by delivering them out of the power of their foes, as soon as they returned to Him with simple penitence of heart. Samuel