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 Hannah, and a complete misinterpretation of the contents of her song of praise. The “proud and lofty,” whom God humbles and casts down, are not the heathen or the national foes of Israel, and the “poor and wretched” whom He exalts and makes rich are not the Israelites as such; but the former are the ungodly, and the latter the pious, in Israel itself. And the description is so well sustained throughout, that it is only by the most arbitrary criticism that it can be interpreted as referring to definite historical events, such as the victory of David over Goliath (Thenius), or a victory of the Israelites over heathen nations (Ewald and others). Still less can any argument be drawn from the words of the song in support of its later origin, or its composition by David or one of the earliest of the kings of Israel. On the contrary, not only is its genuineness supported by the general consideration that the author of these books would never have ascribed a song to Hannah, if he had not found it in the sources he employed; but still more decisively by the circumstance that the songs of praise of Mary and Zechariah, in Luk 1:46. and Luk 1:68., show, through the manner in which they rest upon this ode, in what way it was understood by the pious Israelites of every age, and how, like the pious Hannah, they recognised and praised in their own individual experience the government of the holy God in the midst of His kingdom.

Verse 1
The first verse forms the introduction to the song. Holy joy in the Lord at the blessing which she had received impelled the favoured mother to the praise of God: 1  My heart is joyful in the Lord, My horn is exalted in the Lord, My mouth is opened wide over mine enemies: For I rejoice in Thy salvation. Of the four members of this verse, the first answers to the third, and the second to the fourth. The heart rejoices at the lifting up of her horn, the mouth opens wide to proclaim the salvation before which the enemies would be dumb. “My horn is high” does not mean 'I am proud' (Ewald), but “my power is great in the Lord.” The horn is the symbol of strength, and is taken from oxen whose strength is in their horns (vid., Deu 33:17; Psa 75:5, etc.). The power was high or exalted by the salvation which the Lord had manifested