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 (barley on the threshing-floor) to-night,” i.e., till late in the night, to avail himself of the cool wind, which rises towards evening (Gen 3:8), for the purpose of cleansing the corn. The threshing-floors of the Israelites were, and are still in Palestine, made under the open heaven, and were nothing more than level places in the field stamped quite hard.

Verses 3-4
Rth 3:3-4 “Wash and anoint thyself (סכתּ, from סוּך = נסך), and put on thy clothes (thy best clothes), and go down (from Bethlehem, which stood upon the ridge of a hill) to the threshing-floor; let not thyself be noticed by the man (Boaz) ''till he has finished eating and drinking. And when he lies down, mark the place where he will sleep, and go (when he has fallen asleep) and uncover the place of his feet, and lay thyself down; and he will tell thee what thou shalt do.''”

Verse 5
Rth 3:5 Ruth promised to do this. The אלי, which the Masorites have added to the text as Keri non scriptum, is quite unnecessary. From the account which follows of the carrying out of the advice given to her, we learn that Naomi had instructed Ruth to ask Boaz to marry her as her redeemer (cf. Rth 3:9).

Verses 6-7
Rth 3:6-7 Ruth went accordingly to the threshing-floor and did as her mother-in-law had commanded; i.e., she noticed where Boaz went to lie down to sleep, and then, when he had eaten and drunken, and lay down cheerfully, at the end of the heap of sheaves or corn, and, as we may supply from the context, had fallen asleep, came to him quietly, uncovered the place of his feet, i.e., lifted up the covering over his feet, and lay down.

Verse 8
Rth 3:8 About midnight the man was startled, namely, because on awaking he observed that there was some one lying at his feet; and he “bent himself” forward, or on one side, to feel who was lying there, “and behold a woman was lying at his feet.” מרגּלתיו is accus. loci.

Verse 9
Rth 3:9 In answer to his inquiry, “Who art thou?” she said, “I am Ruth, thine handmaid; spread thy wing over thine handmaid, for thou art a redeemer.” כּנפך is a dual according to the Masoretic pointing, as we cannot look upon it as a pausal form on account of the position of the word, but it is most probably to be regarded as a singular; and the figurative expression is not taken from birds, which spread their wings over their young, i.e., to protect them, but refers, according to Deu 23:1; Deu 27:20, and Eze 16:8, to the wing, i.e., the corner of the counterpane, referring to the fact that a man