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 upon the rock Rimmon, and gave them as wives, when they returned (sc., into their own possessions), the 400 virgins of Jabesh who had been preserved alive. “But so they sufficed them not” (כּן, so, i.e., in their existing number, 400: Bertheau). In this remark there is an allusion to what follows.

Verses 15-16
Of the six hundred Benjaminites who had escaped, there still remained two hundred to be provided with wives. To these the congregation gave permission to take wives by force at a festival at Shiloh. The account of this is once more introduced, with a description of the anxiety felt by the congregation for the continuance of the tribe of Benjamin. Jdg 21:15, Jdg 21:16, and Jdg 21:18 are only a repetition of Jdg 21:6 and Jdg 21:7, with a slight change of expression. The “breach (perez)in the tribes of Israel” had arisen from the almost complete extermination of Benjamin. “For out of Benjamin is (every) woman destroyed,” viz., by the ruthless slaughter of the whole of the people of that tribe (Jdg 20:48). Consequently the Benjaminites who were still unmarried could not find any wives in their own tribe. The fact that four hundred of the Benjaminites who remained were already provided with wives is not noticed here, because it has been stated just before, and of course none of them could give up their own wives to others.

Verses 17-19
Still Benjamin must be preserved as a tribe. The elders therefore said, “Possession of the saved shall be for Benjamin,” i.e., the tribe-land of Benjamin shall remain an independent possession for the Benjaminites who have escaped the massacre, so that a tribe may not be destroyed out of Israel. It was necessary therefore, that they should take steps to help the remaining Benjaminites to wives. The other tribes could not give them their daughters, on account of the oath which has already been mentioned in Jdg 21:1 and Jdg 21:7 and is repeated here (Jdg 21:18). Consequently there was hardly any other course open, than to let the Benjaminites seize upon wives for themselves. And the elders lent them a helping hand by offering them this advice, that at the next yearly festival at Shiloh, at which the daughters of Shiloh carried on dances in the open air (outside the town), they should seize upon wives for themselves from among these daughters, and promising them that when the thing was accomplished they would adjust it peaceably (Jdg 21:19-22). The “feast of Jehovah,” which the Israelites kept from year to year, was one of the three great annual festivals, probably one which lasted seven days, either the passover or the feast of tabernacles-most likely the former, as the dances of the