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 the Benjaminites came out and destroyed 22,000 men of Israel upon that day. ארצה השׁחית, to destroy to the earth, i.e., to lay dead upon the ground.

Verse 22
Notwithstanding this terrible overthrow, the people strengthened themselves, and prepared again for battle, “at the same place” where they had made ready on the first day, “seeking out of pure vainglory to wipe out the stains and the disgrace which their previous defeat had brought upon them” (Berleb. Bible).

Verse 23
But before renewing the conflict they went up to Bethel, wept there before Jehovah, i.e., before the sanctuary of the ark, where Jehovah was present in the midst of His people, enthroned between the cherubim, until the evening, and then inquired of the Lord (again through the high priest) “Shall I again draw near to war with the children of Benjamin my brother” (i.e., renew the war with him)? The answer ran thus: “Advance against him.”

Verses 24-25
But on the second day also the Benjaminites brought 18,000 of them to the ground. “The second day” is not the day following the first engagement, as if the battles had been fought upon two successive days, but the second day of actual fighting, which took place some days after the first, for the inquiry was made at Bethel as to the will of God between the two engagements.

Verse 26
After this second terrible overthrow, “the children of Israel” (k.e. those who were engaged in the war), and “all the people,” i.e., the rest of the people, those members of the congregation who were not capable of bearing arms, old men and women, came to Bethel, to complain to the Lord of their misfortune, and secure His favour by fasting and sacrifices. The congregation now discovered, from this repeated defeat, that the Lord had withdrawn His grace, and was punishing them. Their sin, however, did not consist in the fact that they had begun the war itself-for the law in Deu 22:22, to which they themselves had referred in Jdg 20:13, really required this - but rather in the state of mind with which they had entered upon the war, their strong self-consciousness, and great confidence in their own might and power. They had indeed inquired of God (Elohim) who should open the conflict; but they had neglect to humble themselves before Jehovah the covenant God, in the consciousness not only of their own weakness and sinfulness, but also of grief at the moral corruption of their brother-tribe. It is certainly not without significance, that in Jdg 20:18 it is stated that “they asked God” (בּאלהים ישׁאלוּ), i.e., they simply desired a supreme or divine decision as to the question who should lead the van in the war; whereas, after