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 It is evident from this that the Levite had succeeded in reconciling his wife.

Verses 5-6
Also on the fourth day, when he was about to depart in the morning, the Levite yielded to the persuasion of his father-in-law, that he would first of all strengthen his heart again with a bit of bread (לב סעד as in Gen 18:5; the imperative form with ŏ is unusual); and then afterwards, whilst they were eating and drinking, he consented to stay another night.

Verse 7
When he rose up to go, his father-in-law pressed him; then he turned back (ויּשׁב is quite in place, and is not to be altered into ויּשׁב, according to the lxx and one Heb. Cod.), and remained there for the night.

Verse 8
And even in the morning of the fifth day he suffered himself to be induced to remain till the afternoon. התמהמהוּ is an imperative, “Tarry till the day turns,” i.e., till mid-day is past.

Verses 9-10
When at length he rose up, with his concubine and his attendant, to go away, the father entreated his daughter once more: “Behold the day has slackened to become evening, spend the night here! Behold the declining of the day, spend the night here,” etc. חנות inf. of חנה, to bend, incline. The interchange of the plural and singular may be explained from the simple fact that the Levite was about to depart with his wife and attendant, but that their remaining or departing depended upon the decision of the man alone. But the Levite did not consent to remain any longer, but set out upon the road, and came with his companions to before Jebus, i.e., Jerusalem, which is only two hours from Bethlehem (compare Rob. Pal. ii. 375 and 379). עד־נכח, to before Jebus, for the road from Bethlehem to Shiloh went past Jerusalem.

Verses 11-13
But as the day had gone far down when they were by Jebus (רד, third pers. perf., either of ירד with י dropped like תּתּה in 2Sa 22:41 for נתתּה, or from רדד in the sense of ירד), the attendant said to his master, “Come, let us turn aside into this Jebusite city, and pass the night in it.” But his master was unwilling to enter a city of the foreigners (נכרי( sre is a genitive), where there were none of the sons of Israel, and would pass over to Gibeah. “Come (לך = לכה, Num 23:13), we will draw near to one of the places (which he immediately names), and pass the night in Gibeah or Ramah.” These two towns, the present Jeba and er Râm, were not a full hour's journey apart, and stood opposite to one another, only about two and a half or three hours from Jerusalem (see at Jos 18:25, Jos 18:28).

Verse 14
Then they went forward, and the sun went down upon them as they were near (at) Gibeah of Benjamin.