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 “Namely, when those (five) ''men had come into Micah's house, and had taken the image of the ephod, etc., and the priest had said to them, What are ye doing? they had said to him, Be silent, lay thy hand upon thy mouth and go with us, and become a father and priest to us'' (see Jdg 17:10). Is it better to be a priest to the house of a single man, or to a tribe and family in Israel?” The combination האפוד פּסל (the ephod-pesel), i.e., the image belonging to the ephod, may be explained on the ground, that the use of the ephod as a means of ascertaining the will of God presupposes the existence of an image of Jehovah, and does not prove that the ephod served as a covering for the Pesel. The priest put on the ephod when he was about to inquire of God. The או in the second question is different from אם, and signifies “or rather” (see Gen 24:55), indicating an improvement upon the first question (see Ewald, §352, a.). Consequently it is not a sign of a later usage of speech, as Bertheau supposes. The word וּלמשׁפּחה (unto a family) serves as a more minute definition or limitation of לשׁבט (to a tribe).

Verse 20
Then was the priest's heart glad (merry; cf. Jdg 19:6, Jdg 19:9; Rth 3:7), and he took the ephod, etc., and came amongst the people (the Danites). The first clause of this verse is attached to the supplementary statement in Jdg 18:18, Jdg 18:19, for the purpose of linking on the further progress of the affair, which is given in the second clause; for, according to Jdg 18:17, the priest could only receive the ephod, etc., into his charge from the hands of the Danites, since they had taken them out of Micah's God's house.

Verse 21
The 600 Danites then set out upon their road again and went away; and they put the children, the cattle, and the valuable possessions in front, because they were afraid of being attacked by Micah and his people from behind. הטּף, “the little ones,” includes both women and children, as the members of the family who were in need of protection (see at Exo 12:37). כבוּדה is literally an adjective, signifying splendid; but here it is a neuter substantive: the valuables, not the heavy baggage. The 600 men had emigrated with their families and possessions.

Verses 22-23
The two clauses of Jdg 18:22 are circumstantial clauses: “When they (the 600) had got to some distance from Micah's house, and the men who were in the houses by Micah's house were called together, and had overtaken the Danites, they (i.e., Micah and his people, whom he had called together from the neighbourhood to pursue the emigrants) called to the Danites; and they turned their faces, and said to Micah, What is to thee (what is the matter), that thou hast gathered together?”