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 and encamped by the way at Kirjath-jearim (i.e., Kuriyet Enab; see Jos 9:17), in the tribe territory of Judah, at a place which received the permanent name of Mahaneh Dan (camp of Dan) from that circumstance, and was situated behind, i.e., to the west of, Kirjath-jearim (see at Jdg 13:25). The fact that this locality received a standing name from the circumstance described, compels us to assume that the Danites had encamped there for a considerable time, for reasons which we cannot determine from our want of other information. The emigrants may possibly have first of all assembled here, and prepared and equipped themselves for their further march.

Verse 13
From this point they went across to the mountains of Ephraim, and came to Micah's house, i.e., to a place near it.

Verse 14
Then the five men who had explored the land, viz., Laish (Laish is in apposition to הארץ, the land), said to their brethren (tribe-mates), “Know ye that in these houses (the village or place where Micah dwelt) there are an ephod and teraphim, and image and molten work (see at Jdg 17:4-5)? and now know what ye will do.” The meaning of these last words is very easily explained: do not lose this opportunity of obtaining a worship of our own for our new settlement.

Verse 15
Then they turned from the road thither, and went to the house of the young Levite, the house of Micah, and asked him (the Levite) concerning his health, i.e., saluted him in a friendly manner (see Gen 43:27; Exo 18:7, etc.).

Verse 16
The 600 men, however, placed themselves before the door.

Verses 17-19
Then the five spies went up, sc., into Micah's house of God, which must therefore have been in an upper room of the building (see 2Ki 23:12; Jer 19:13), and took the image, ephod, etc., whilst the priest stood before the door with the 600 armed men. With the words וגו בּאוּ the narrative passes from the aorist or historical tense ויּעלוּ into the perfect. “The perfects do not denote the coming and taking on the part of the five men as a continuation of the previous account, but place the coming and taking in the same sphere of time as that to which the following clause, 'and the priest stood,' etc., belongs” (Bertheau). But in order to explain what appears very surprising, viz., that the priest should have stood before the gate whilst his house of God was being robbed, the course which the affair took is explained more clearly afterwards in Jdg 18:18, Jdg 18:19, in the form of a circumstantial clause. Consequently the verbs in these verses ought to be rendered as pluperfects, and the different clauses comprised in one period, Jdg 18:18 forming the protasis, and Jdg 18:19 the apodosis.