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 communication, bringing the money, the promised reward of her treachery (Jdg 16:5), in their hands.

Verse 19
“Then she made him sleep upon her knees, and called to the man,” possibly the man lying in wait (Jdg 16:9 and Jdg 16:12), that she might not be alone with Samson when cutting off his hair; and she cut off the seven plaits of his hair, and began to afflict him, as his strength departed from him now.

Verse 20
She then cried out, “Philistines upon thee, Samson!” And he awaked out of his sleep, and thought (“said,” i.e., to himself), “I will go away as time upon time (this as at other times), and shake myself loose,” sc., from the fetters or from the hands of the Philistines; “but he knew not that Jehovah had departed from him.” These last words are very important to observe in order to form a correct idea of the affair. Samson had said to Delilah, “If my hair were cut off, my strength would depart from me” (Jdg 16:17). The historian observes, on the other hand, that “Jehovah had departed from him.” The superhuman strength of Samson did not reside in his hair as hair, but in the fact that Jehovah was with or near him. But Jehovah was with him so long as he maintained his condition as a Nazarite. As soon as he broke away from this by sacrificing the hair which he wore in honour of the Lord, Jehovah departed from him, and with Jehovah went his strength.

Verse 21
The Philistines then seized him, put out his eyes, and led him to Gaza fettered with double brass chains. The chains are probably called nechushtaim (double brass) because both hands of both feet were fettered with them. King Zedekiah, when taken prisoner by the Chaldeans, was treated in the same manner (2Ki 25:7). There Samson was obliged to turn the mill in the prison, and grind corn (the participle טחן expresses the continuance of the action). Grinding a handmill was the hardest and lowest