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 expression בּלּחי אשׁר, “the maktesh which is at Lechi,” is opposed to this view, since the tooth-socket in the jaw-bone of the ass would be simply called הלּחי מכתּשׁ or בּלּחי מכתּשׁ; and so is also the remark that this fountain was still in existence in the historian's own time. And the article proves nothing to the contrary, as many proper names are written with it (see Ewald, §277, c.). Consequently we must follow Josephus (Ant. v. 8), who takes המּכתּשׁ as the name given to the opening of the rock, which was cleft by God to let water flow out. “If a rocky precipice bore the name of jaw-bone (lechi) on account of its shape, it was a natural consequence of this figurative epithet, that the name tooth-hollow should be given to a hole or gap in the rock” (Studer). Moreover, the same name, Maktesh, occurs again in Zep 1:11, where it is applied to a locality in or near Jerusalem. The hollow place was split by Elohim, although it was to Jehovah that Samson had prayed, to indicate that the miracle was wrought by God as the Creator and Lord of nature. Samson drank, and his spirit returned, so that he revived again. Hence the fountain received the name of En-hakkore, “the crier's well which is at Lechi,” unto this day. According to the accents, the last clause does not belong to בּלּחי (in Lechi), but to וגו קרא (he called, etc.). It received the name given to it unto this day. This implies, of course, that the spring itself was in existence when our book was composed. - In Jdg 15:20 the account of the judicial labours of Samson are brought to a close, with the remark that Samson judged Israel in the days of the Philistines, i.e., during their rule, for twenty years. What more is recorded of him in Judg 16 relates to his fall and ruin; and although even in this he avenged himself upon the Philistines, he procured no further deliverance for Israel. It is impossible to draw any critical conclusions from the position in which this remark occurs, as to a plurality of sources for the history of Samson. Samson's Fall and Death. - Samson's judicial labours reached their highest point when he achieved his great victory over the Philistines at Lechi. Just as his love to the daughter of a Philistine had furnished him with the occasion designed by God for the manifestation of his superiority to the uncircumcised enemies of Israel, so the degradation of that love into sensual lust supplied the occasion for his fall which is related in this chapter. “Samson, when strong and brave, strangled a lion; but he could not strangle his own love. He burst the fetters