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 eat it as being unclean, but would have been aware of the fact, which Samson afterwards took as the subject of the riddle that he proposed to the Philistines. רדה, to tread, to tread down; hence to get forcible possession of, not to break or to take out, neither of which meanings can be established. The combination of רדה and אל־כּפּיו is a pregnant construction, signifying to obtain possession of and take into the hands.Samson's Wedding and Riddle. - Jdg 14:10. When his father had come down to the girl (sc., to keep the wedding, not merely to make the necessary preparations for his marriage), Samson prepared for a feast there (in Timnath), according to the usual custom (for so used the young men to do).

Verse 11
“And when they saw him, they fetched thirty friends, and they were with him.” The parents or relations of the bride are the subject of the first clause. They invited thirty of their friends in Timnath to the marriage feast, as “children of the bride-chamber” (Mat 9:15), since Samson had not brought any with him. The reading כּראותם from ראה needs no alteration, though Bertheau would read כּראתם daer from ירא, in accordance with the rendering of the lxx (Cod. Al.) and Josephus, ἐν τῷ φοβεῖσθαι αὐτούς. Fear of Samson would neither be in harmony with the facts themselves, nor with the words אתּו ויּהיוּ, “they were with him,” which it is felt to be necessary to paraphrase in the most arbitrary manner “they watched him.”

Verses 12-14
At the wedding feast Samson said to the guests, “''I will give you a riddle. If you show it to me during the seven days of the meal (the wedding festival), and guess it, I will give you thirty sedinim (σινδόνες, tunicae, i.e., clothes worn next to the skin) and thirty changes of garments (costly dresses, that were frequently changed: see at Gen 45:22); but if ye cannot show it to me, ye shall give me the same number of garments.''” The custom or proposing riddles at banquets by way of entertainment is also to be met with among the ancient Grecians. (For proofs from Athenaeus, Pollux, Gellius, see Bochart, Hieroz. P. ii. l. ii. c. 12; and K. O. Müller, Dorier, ii. p. 392). As the guests consented to this proposal, Samson gave them the following riddle (Jdg 14:14): “Out of the eater came forth meat, and out of the strong came forth sweetness.” This riddle they could not show, i.e., solve, for three days. That is to say, they occupied themselves for three days in trying to find the solution; after that they let the matter rest until the appointed term was drawing near.

Verses 15-16
On the seventh day they said to Samson's wife, “Persuade thy husband to show us