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 defilement from contact with the dead, which does not seem to have been enforced in the case of Samson. When the angel added still further, “And he (the Nazarite) will begin to deliver Israel out of the hand of the Philistines,” he no doubt intended to show that his power to effect this deliverance would be closely connected with his condition as a Nazarite. The promised son was to be a Nazarite all his life long, because he was to begin to deliver Israel out of the power of his foes. And in order that he might be so, his mother was to share in the renunciations of the Nazarite vow during the time of her pregnancy. Whilst the appearance of the angel of the Lord contained the practical pledge that the Lord still acknowledged His people, though He had given them into the hands of their enemies; the message of the angel contained this lesson and warning for Israel, that it could only obtain deliverance from its foes by seeking after a life of consecration to the Lord, such as the Nazarites pursued, so as to realize the idea of the priestly character to which Israel had been called as the people of Jehovah, by abstinence from the deliciae carnis, and everything that was unclean, as being emanations of sin, and also by a complete self-surrender to the Lord (see Pentateuch, p. 674).

Verses 6-7
The woman told her husband of this appearance: “A man of God,” she said (lit., the man of God, viz., the one just referred to), “came to me, and his appearance was like the appearance of the angel of God, very terrible; and I asked him not whence he was, neither told he me his name,” etc. “Man of God” was the expression used to denote a prophet, or a man who stood in immediate intercourse with God, such as Moses and others (see at Deu 33:1). “Angel of God” is equivalent to “angel of the Lord” (Jdg 2:1; Jdg 6:11), the angel in whom the invisible God reveals himself to men. The woman therefore imagined the person who appeared to her to have been a prophet, whose majestic appearance, however, had produced the impression that he was a superior being; consequently she had not ventured to ask him either his name or where he came from.

Verses 8-9
Being firmly convinced of the truth of this announcement, and at the same time reflecting upon the obligation which it imposed upon the parents, Manoah prayed to the Lord that He would let the man of God whom He had sent come to them again, to teach them what they were to do to the boy that should be born, i.e., how they should treat him. היּוּלד, according to the Keri היּלּד, is a participle Pual with the מ dropped (see Ewald, §169, b.). This prayer was heard. The angel of God appeared