Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/39

 bondage by the God of their fathers with a mighty arm, and led by Him through the wilderness into the promised land. Joshua acted, as Moses had done before him, by the immediate command of God; and the fact that this command was real and well-founded, and not a mere fancy, is proved by the miraculous signs through which God accredited the armies of Israel as the servants of His judicial righteousness, who were fighting in His name and by His command, when the Lord of the whole earth divided the waters of Jordan before them, threw down the walls of Jericho, filled the Canaanites with fear and despair, killed them with hailstones at Gibeon, and brought to nought all their plans and endeavours to resist the advance of Israel, so that Joshua smote great and mighty nations, and no one could stand before him. Hence the Psalmist was able to write, “Thou didst drive out the heathen with Thy hand, and plantedst them (the Israelites); Thou hast destroyed nations, and cast them out. For they got not the land in possession by their own sword, neither did their own arm help them; but Thy right hand, and Thine arm, and the light of Thy countenance, because Thou hadst a favour unto them” (Psa 44:2-3). - And whilst the Israelites were thus proved to be the executors of the penal judgments of God, they acted in perfect accordance with this vocation by the manner in which they carried out the judgment entrusted to them. They submitted cheerfully and obediently to all the appointments of Joshua; they sanctified themselves by the circumcision of all who had remained uncircumcised in the desert and by keeping the passover at Gilgal; they set up the law of the Lord upon Ebal and Gerizim; they executed the ban upon the Canaanites, as the Lord had commanded, and punished Achan and his house for transgressing this ban, that they might expunge the sin from their midst; they vowed, in the most solemn manner, that when they had come into peaceable possession of the promised inheritance, they would renounce all idolatry, would serve Jehovah their God alone, and would hearken to His voice, to renew the covenant with the Lord; and they served the Lord as long as Joshua lived, and the elders after him, who knew all the works of the Lord which He had done for Israel. - (For further remarks upon this subject, see Hengstenberg's Dissertations on the Pentateuch, vol. ii. pp. 387-417, Eng. trans., Art. “On the Right of the Israelites to Palestine.”) Thus the contents of the book have their higher unity and their truth in the idea of the justice, holiness, and grace of God, as they were manifested in the most glorious manner in the great historical