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 or of attempting to defeat an army of more than 100,000 men by a few hundred of the bravest men, if the Lord himself had not commanded it. Whilst the Lord was willing to strengthen the feeble faith of Gideon by the sign with the fleece of wool, and thus to raise him up to full confidence in the divine omnipotence, He also required of him, when thus strengthened, an attestation of his faith, by the purification of his army that he might give the whole glory to Him, and accept the victory over that great multitude from His hand alone.

Verse 7
After his fighting men had been divided into a small handful of 300 men on the one hand, and the large host of 9700 on the other, by the fulfilment of the command of God, the Lord required of him that he should send away the latter, “every man to his place,” i.e., to his own home, promising that He would save Israel by the 300 men, and deliver the Midianites into their hand. The promise preceded the command, to render it easier to Gideon to obey it. “All the people,” after taking out the 300 men, that is to say, the 9700 that remained.

Verse 8
“So they (the 300 picked men) took the provision of the people in their hand, and their (the people's) trumpets (the suffix points back to העם, the people); and all the men of Israel (the 9700) he had sent away every one to his tents, i.e., to his home (see at Deu 16:7), and the three hundred men he had kept by himself; but the camp of the Midianites was below to him in the valley.” These words bring the preparations for the battle to a close, and the last clause introduces the ensuing conflict and victory. In the first clause העם (the people) cannot be the subject, partly because of the actual sense, since the 300 warriors, who are no doubt the persons intended (cf. Jdg 7:16), cannot be called “the people,” in distinction from “all the men of Israel,” and partly also because of the expression את־צדה, which would be construed in that case without any article in violation of the ordinary rule. We must rather read העם את־צדת, as the lxx and the Chaldee have done. The 300 men took the provision of the people, i.e., provision for the war, from the people who had been sent away, and the war-trumpets; so that every one of the 300 had a trumpet now, and as the provision of the people was also probably kept in vessels or pitchers (caddim: Jdg 7:16), a jug as well. The subject to יקחוּ is to be taken from the first clause of the seventh verse. The sentences which follow from כּל־אישׁ ואת are circumstantial clauses, introduced to bring out distinctly the situation in which Gideon was now placed. בּ החזיק, the opposite of שׁלּח, to send