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 giving greater prominence, however, to the curse which would follow apostasy from the Lord.

Verses 14-16
Now that Joshua was going the way of all the earth (all the inhabitants of the earth), i.e., going to die (1Ki 2:2), the Israelites knew with all the heart and all the soul, i.e., were fully convinced, that of all the good words (gracious promises) of God not one had failed, but all had come to pass (vid., Jos 21:45). But it was just as certain that the Lord would bring upon them every evil word that He spake through Moses (Lev 26:14-33; Deut 28:15-68, and Deu 29:14-28), if they transgressed His covenant. “The evil word” is the curse of rejection (Deu 30:1, Deu 30:15). “Until He have destroyed:” see Deu 7:24, and Deu 28:48. The other words as in Jos 23:13. If they went after other gods and served them, the wrath of the Lord would burn against them, and they would be quickly destroyed from the good land which He had given them (vid., Deu 11:17). =Chap. 24=

Verse 1
Renewal of the Covenant at the National Assembly in Shechem. - Jos 24:1. Joshua brought his public ministry to a close, as Moses had done before him, with a solemn renewal of the covenant with the Lord. For this solemn act he did not choose Shiloh, the site of the national sanctuary, as some MSS of the lxx read, but Shechem, a place which was sanctified as no other was for such a purpose as this by the most sacred reminiscences from the times of the patriarchs. He therefore summoned all the tribes of Israel, in their representatives (their elders, etc., as in Jos 23:2), to Shechem, not merely because it was at Shechem, i.e., on Gerizim and Ebal, that the solemn establishment of the law in the land of Canaan, to which the renewal of the covenant, as a repetition of the essential kernel of that solemn ceremony, was now to be appended, had first taken place, but still more because it was here that Abraham received the first promise from God after his migration into Canaan, and built an altar at the time (Gen 12:6-7); and most of all, as Hengstenberg has pointed out (Diss. ii. p. 12), because Jacob settled here on his return from Mesopotamia, and it was here that he purified his house from the strange gods, burying all their idols under the oak (Gen 33:19; Gen 35:2, Gen 35:4). As Jacob selected Shechem for the sanctification of his house, because this place was already consecrated by Abraham as a sanctuary of God, so Joshua chose the same place for the renewal of the covenant, because this act involved a practical