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 which each tribe was to give up to them were selected first of all, so that the lot merely decided to which branch of the Levites each particular town was to belong.

Verse 4
The first lot came out for the families of Kohath, and among these again for the sons of Aaron, i.e., the priests. They received thirteen towns from the tribes of Judah, Simeon, and Benjamin. “This did not happen by chance; but God, according to His wonderful counsel, placed them just in that situation which He had determined to select for His own temple” (Calvin).

Verse 5
The rest of the Kohathites, i.e., the descendants of Moses, Izhar, Hebron, and Uzziel, received ten towns from Ephraim, Dan, and half Manasseh.

Verse 6
The Gershonites received thirteen towns from Issachar, Asher, Naphtali, and half Manasseh in Bashan.

Verses 7-8
The Merarites received twelve towns from Reuben, Gad, and Zebulun. The number of towns thus assigned to the Levites will not appear too large, if we consider, (1) that judging from the number of towns in so small a land, the greater part of them cannot have been very large; (2) that the Levites were not the sole possessors of these towns, but simply received the number of dwelling-houses which they actually required, with meadow land for their cattle in the suburbs of the towns, whilst the rest of the space still belonged to the different tribes; and (3) that if the 23,000 males, the number of the Levites at the second census which was taken in the steppes of Moab, were distributed among the thirty-five towns, it would give 657 males, or 1300 male and female Levites for every town. On the other hand, offence has been taken at the statement, that thirteen towns were given up to the priests; and under the idea that Aaron could hardly have had descendants enough in Joshua's time from his two sons who remained alive to fill even two towns, to say nothing of thirteen, the list has been set down as a document which was drawn up at a much later date (Maurer, etc.). But any one who takes this ground not only attributes to the distribution commission the enormous shortsightedness of setting apart towns for the priests merely to meet their existing wants, and without any regard to the subsequent increase which would take place in their numbers, but also forms too large an estimate of the size of the towns, and too small an estimate of the number of the priests. Moreover, it was never intended that the towns should be filled with priests' families; and the number of priests alive at that time is not mentioned anywhere. But if we bear in mind that Aaron died in the fortieth year of the journeys