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 of the royal family of David, as it had a strong spiritual foundation in the capital Jerusalem, with the temple which had been sanctified by the Lord as the dwelling-place of His name. In the kingdom of the ten tribes, on the other hand, Jeroboam introduced the germ of what eventually led to its destruction, by establishing as the state religion the unlawful worship of the golden calves. The destruction of his house was at once foretold to him on account of this sin (1Ki. 14:7); and this threat was carried out in the person of his son (1Ki. 15:28ff.). As the kings of Israel who followed did not desist from this sin of Jeroboam, but, on the contrary, the dynasty of the house of Omri attempted to make the worship of Baal the leading religion of the kingdom, and the king and people gave no need to the voice of the prophets, and did not return with sincerity of heart to the Lord, He gave up the sinful kingdom and people to the consequences of their sins, so that one dynasty overthrew another; and after the lapse of 250 years, the kingdom, which was already shattered by the frequently recurring civil wars, fell a prey to the Assyrians, by whom the whole land was conquered, and its inhabitants were led into captivity. The kingdom of Judah was also hard pressed by this powerful empire, and brought to the very verge of destruction; but in answer to the prayer of the pious king Hezekiah, it was delivered and preserved by the Lord for His own and His servant David’s sake, until at length the godless king Manasseh filled up the measure of its sins, so that even the good king Josiah could only suspend the destruction for a certain time, but could not ward it off altogether. A short time after his death the judgment fell upon Judah and Jerusalem on account of the sins of Manasseh (2Ki. 23:26-27; 2Ki 24:3), when King Nebuchadnezzar came from Babylon, conquered the land, and laid it waste; and having taken Jerusalem, led away Jehoiachim to Babylon, with a considerable portion of the people. And when even Zedekiah, who had been raised by him to the throne, rebelled against him, the Chaldeans returned and put an end to the kingdom of Judah, by destroying Jerusalem and burning the temple, Zechariah himself being deprived of his sight, and led away into captivity with a large number of prisoners. Yet even when Judah and its king were rejected and scattered among the heathen, the Lord did not leave His servant David without any light shining; but after Jehoiachim had been in prison for thirty-seven years, paying the penalty of his own and his father’s sins, he was released from his imprisonment by Evil-merodach the king of