Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/187



Verses 61-62
The towns in the desert of Judah, which ran along the Dead Sea from the northern border of Judah (Jos 15:6, Jos 15:7) to Wady Fikreh on the south, and reached to the districts of Maon, Ziph, Tekoah, and Bethlehem towards the west. This tract of land is for the most part a terrible desert, with a soil composed of chalk, marl, and limestone, and with bald mountains covered with flint and hornstone, and without the slightest trace of vegetation on the side bordering on the Dead Sea (see v. Schubert, Reise, iii. pp. 94, 96; Rob. ii. pp. 202, 475, 477). Yet wherever there are springs even this desert is covered with a luxuriant vegetation, as far as the influence of the water extends (Seetzen, ii. pp. 249, 258); and even in those parts which are now completely desolate, there are traces of the work of man of a very ancient date in all directions (Rob. ii. p. 187). Six towns are mentioned in the verses before us. Beth-arabah: see at Jos 15:6. Middin and Secaca are unknown. According to Knobel, Middin is probably the ruins of Mird or Mardeh, to the west of the northern end of the Dead Sea (Rob. ii. p. 270).

Verse 62
Jos 15:62Nibsan, also unknown. The city of salt (salt town), in which the Edomites sustained repeated defeats (2Sa 8:13; Psa 60:2; 2Ki 14:7; 1Ch 18:12; 2Ch 25:11), was no doubt at the southern end of the Dead Sea, in the Salt Valley (Rob. ii. p. 483). Engedi, on the Dead Sea (Eze 47:10), to which David also fled to escape from Saul (1Sa 24:1.), according to the Onom. (s. v. Engaddi) a vicus praegrandis, the present Ain-Jidi, a spring upon a shelf of the high rocky coast on the west of the Dead Sea, with ruins of different ancient buildings (see Seetzen, ii. pp. 227-8; Rob. ii. pp. 214ff.; Lynch, pp. 178-9, 199, 200).

Verse 63
In Jos 15:63 there follows a notice to the effect that the Judaeans were unable to expel the Jebusites from Jerusalem, which points back to the time immediately after Joshua, when the Judaeans had taken Jerusalem and burned it (Jdg 1:8), but were still unable to maintain possession. This notice is not at variance with either Jos 18:28 or Jdg 1:21, since it neither affirms that Jerusalem belonged to the tribe of Judah, nor that Judah alone laid claim to the possession of the town to the exclusion of the Benjamites (see the explanation of Jdg 1:8).