Page:02.BCOT.KD.HistoricalBooks.A.vol.2.EarlyProphets.djvu/174

 the Wady Malath or Malahh.

Verse 27
Jos 15:27Hazar-gaddah, Heshmon, and Beth-palet have not yet been identified. The last of the three is mentioned again in Neh 11:26, by the side of Molada, as still inhabited by Judaeans.

Verse 28
Jos 15:28Hazor-shual, i.e., fox-court, which was assigned to the Simeonites (Jos 19:3) and still inhabited after the captivity (Neh 11:27), answers, so far as the name if concerned, to the ruins of Thâly (Rob. Pal. iii. App.). Beersheba, which was a well-known place in connection with the history of the patriarchs (Gen 21:14., Jos 22:19, etc.), and is frequently mentioned afterwards as the southern boundary of the land of Israel (Jdg 20:1; 2Sa 17:11, etc.), was also given up to the Simeonites (Jos 19:2), and still inhabited after the captivity (Neh 11:27). It is the present Bir es Seba on the Wady es Seba (see at Gen 21:31). Bizjothjah is unknown.

Verses 29-32
The four groups of thirteen towns in the western portion of the Negeb.

Verse 29
Jos 15:29Baalah, which was assigned to the Simeonites, is called Balah in Jos 19:3, and Bilhah in 1Ch 4:29. Knobel identifies it with the present Deir Belah, some hours to the south-west of Gaza Rob. iii. App.; Ritter, Erdk. xvi. pp. 41, 42); but it cannot have been so far to the west, or so near the coast as this. Iim (or Ivvim, according to the Αυεἴμ of the lxx) is probably the ruins of Beit-auwa (Rob. iii. App.). Azem, which was also given up to the Simeonites (Jos 19:3; 1Ch 4:29), is supposed by Knobel to be Eboda, the present Abdeh, eight hours to the south of Elusa, a considerable mass of ruins on a ridge of rock (Rob. i. p. 287), because the name signifies firmness or strength, which is also the meaning of the Arabic name-a very precarious reason.

Verses 30-31
Jos 15:30-31Eltolad, which was given to the Simeonites (Jos 19:4), and is called Tolad (without the Arabic article) in 1Ch 4:29, has not been discovered. Chesil, for which the lxx have Βαιθήλ, is probably, as Reland supposes, simply another name, or as Knobel suggests a corrupt reading for, Bethul or Bethuel, which is mentioned in Jos 19:4 and 1Ch 4:30, between Eltolad and Hormah, as a town of the Simeonites, and the same place as Beth-el in 1Sa 30:27. As this name points to the seat of some ancient sanctuary, and there was an idol called Khalasa worshipped by the Arabs before the time of Mohamet, and also because Jerome observes (vita Hilar. c. 25) that there was a temple of Venus at Elusa, in which the Saracens worshipped Lucifer (see Tuch, Deutsch. Morgenl. Ztschr. iii. pp. 194ff.), Knobel supposes Bethul (Chesil) to be Elusa, a