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 and more especially in that of Ahaz. The singular האשׁרה is used in a collective sense = האשׁרים   (2Ch 31:1). The only other idol that is specially mentioned is the brazen serpent which Moses made in the wilderness (Num 21:8-9), and which the people with their leaning to idolatry had turned in the course of time into an object of idolatrous worship. The words, “to this day were the children of Israel burning incense to it,” do not mean that this took place without interruption from the time of Moses down to that of Hezekiah, but simply, that it occurred at intervals, and that the idolatry carried on with this idol lasted till the time of Hezekiah, namely, till this king broke in pieces the brazen serpent, because of the idolatry that was associated with it. For further remarks on the meaning of this symbol, see the Comm. on Num 21:8-9. The people called (ויּקרא, one called) this serpent נחשׁתּן, i.e., a brazen thing. This epithet does not involve anything contemptuous, as the earlier commentators supposed, nor the idea of “Brass-god” (Ewald).

Verse 5
The verdict, “after him was none like him among all the kings of Judah,” refers to Hezekiah’s confidence in God (בּטח), in which he had no equal, whereas in the case of Josiah his conscientious adherence to the Mosaic law is extolled in the same words (2Ki 23:25); so that there is no ground for saying that there is a contradiction between our verse and 2Ki 23:25 (Thenius).

Verse 6
2Ki 18:6 בּיי ידבּק: he adhered faithfully to Jehovah (דּבק as in 1Ki 11:2), and departed not from Him, i.e., he never gave himself up to idolatry.

Verse 7
The Lord therefore gave him success in all his undertakings (השׂכּיל, see at 1Ki 2:3), and even in his rebellion against the king of Assyria, whom he no longer served, i.e., to whom he paid no more tribute. It was through Ahaz that Judah had been brought into dependence upon Assyria; and Hezekiah released himself from this, by refusing to pay any more tribute, probably after the departure of Salmanasar from Palestine, and possibly not till after the death of that king. Sennacherib therefore made war upon Hezekiah to subjugate Judah to himself again (see 2Ki 18:13.).

Verse 8
Hezekiah smote the Philistines to Gaza, and their territory from the tower of the watchmen to the fortified city, i.e., all the towns from the least to the greatest (see at 2Ki 17:9). He thus chastised these enemies for their invasion of Judah in the time of Ahaz, wrested from them the cities which they had taken at that time (2Ch 28:18),