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 is described in the standing formulae as sacrificing upon high places and hills, etc., as in 1Ki 14:23. The temple-worship prescribed by the law could easily be continued along with this idolatry, since polytheism did not exclude the worship of Jehovah. It was not till the closing years of his reign that Ahaz went so far as to close the temple-hall, and thereby suspend the temple-worship (2Ch 28:24); in any case it was not till after the alterations described in 2Ki 16:11. as having been made in the temple.

Verses 5-6
Of the war which the allied Syrians and Israelites waged upon Ahaz, only the principal fact is mentioned in 2Ki 16:5, namely, that the enemy marched to Jerusalem to war, but were not able to make war upon the city, i.e., to conquer it; and in 2Ki 16:6 we have a brief notice of the capture of the port of Elath by the Syrians. We find 2Ki 16:5 again, with very trifling alterations, in Isa 7:1 at the head of the prophecy, in which the prophet promises the king the help of God and predicts that the plans of his enemies will fail. According to this, the allied kings intended to take Judah, to dethrone Ahaz, and to install a vassal king, viz., the son of Tabeel. We learn still more concerning this war, which had already begun, according to 2Ki 15:37, in the closing years of Jotham, from 2Ch 28:5-15; namely, that the two kings inflicted great defeats upon Ahaz, and carried off many prisoners and a large amount of booty, but that the Israelites set their prisoners at liberty again, by the direction of the prophet Oded, and after feeding and clothing them, sent them back to their brethren. It is now generally admitted that these statements are not at variance with our account (as Ges., Winer, and others maintain), but can be easily reconciled with it, and simply serve to complete it. The only questions in dispute are, whether the two accounts refer to two different campaigns, or merely to two different events in the same campaign, and whether the battles to which the Chronicles allude are to be placed before or after the siege of Jerusalem mentioned in our text. The first question cannot be absolutely decided, since there are no decisive arguments to