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 and which the Arabs still call Wady Musa (see Robinson, Pal. ii. pp. 512ff., and for the history of this city, pp. 574ff., and Ritter’s Erdkunde, xiv. pp. 1103ff.).

Verses 8-14
War with Joash of Israel. - 2Ki 14:8. Amaziah then sent a challenge to the Israelitish king Joash to go to war with him. The outward reason for this was no doubt the hostile acts that had been performed by the Israelitish troops, which had been hired for the war with Edom and then sent back again (2Ch 25:13). But the inward ground was the pride which had crept upon Amaziah in consequence of his victory over the Edomites, and had so far carried him away, that he not only forgot the Lord his God, to whom he was indebted for this victory, and brought to Jerusalem the gods of the Edomites which he had taken in the war and worshipped them, and silenced with threats the prophet who condemned this idolatry (2Ch 25:14.), but in his proud reliance upon his own power challenged the Israelitish king to war.

Verses 9-10
Jehoash (Joash) answered his insolent challenge, “Come, we will see one another face to face,” i.e., measure swords with one another in war, with a similar fable to that with which Jotham had once instructed his fellow-citizens (Jdg 9:8.). “The thorn-bush on Lebanon asked the cedar on Lebanon for its daughter as a wife for his son, and beasts of the field went by and trampled down the thorn-bush.” This fable is, of course, not to be interpreted literally, as though Amaziah were the thorn-bush, and Jehoash the cedar, and the wild beasts the warriors; but the thorn-bush putting itself upon an equality with the cedar is a figurative representation of a proud man overrating his strength, and the desire expressed to the cedar of a wish surpassing the bounds of one’s condition; so that Thenius is not warranted in inferring from this that Amaziah had in his mind the subjugation of Israel to Judah again. The trampling down of the thorn-bush by a wild beast is only meant to set forth the sudden overthrow and destruction which may come unexpectedly upon the proud man in the midst of his daring plans. 2Ki 14:10 contains the application of the parable. The victory over Edom has made thee high-minded. לבּך נשׂאך: thy heart has lifted thee up, equivalent to, thou hast become high-minded. הכּבד, “be honoured,” i.e., be content with the fame thou hast acquired at Edom, “and stay at home.” Wherefore shouldst thou meddle with misfortune? התגּרה, to engage in