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 stated that “when they had finished the repairs, they brought the remnant of the money to the king and Jehoiada, and he (the king) used it for vessels for the house of the Lord, for vessels of the service,” etc. But if we take proper notice of כּכלּותם here, there is no ground for saying that there is any contradiction, since the words of our text affirm nothing more than that none of the money that came in was applied to the making of vessels of worship so long as the repairing of the building went on. What took place afterwards is not stated in our account, which is limited to the main fact; this we learn from the Chronicles.

Verse 15
No return was required of the inspectors as to the money handed over to them, because they were convinced of their honesty.

Verse 16
The money obtained from trespass-offerings and sin-offerings was not brought into the house of Jehovah, i.e., was not applied to the repairing of the temple, but was left for the priests. In the case of the trespass-offering compensation had to be made for the earthly debt according to the valuation of the priest, with the addition of a fifth in money; and this was assigned to the priests not only in the case of a מעל committed against Jehovah, but also when a neighbour had been injured in his property, if he had died in the meantime (see at Lev 5:16 and Num 5:9). On the other hand, in the case of the sin-offerings the priests received no money according to the law. Most of the commentators therefore assume, that those who lived at a distance had sent money to the priests, that they might offer sin-offerings with it, and what money as over they had retained for themselves. But there is not the slightest trace of any such custom, which is quite at variance with the idea of the sin-offering. It may probably have become a customary thing in the course of time, for those who presented these offerings to compensate the officiating priest for his trouble by a free-will gift.

Verses 17-18
The brief account of Hazael’s campaign against Jerusalem is completed by 2Ch 24:23-24. Hazael had gone down along the coast after defeating Israel (see 2Ki 13:3), for the purpose of making war upon Judah also, and had taken Gath, which Rehoboam had fortified (2Ch 11:8). He then set his face, i.e., determined, to advance to Jerusalem; and Joash took the temple treasures, etc. According to the Chronicles, he sent an army against Judah and Jerusalem, which destroyed all the princes of the