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 kingdom acquired great external power through the humiliation of the Philistines and the subjugation of the Edomites once more (2Chr. 26). At the same time, neither of these kings was able entirely to suppress the illegal worship of the high places, although the temple-worship was regularly sustained according to the law ; and with the increase of wealth and power, not only did luxuriance and pride set in, but also idolatry and an inclination to heathen ways (Isa. 2:5-8 and 16 sqq., v. 18 sqq.) ; so that even in the reigns of Uzziah and Jotham Isaiah predicted the day of the Lord's judgment, which was to fall upon everything lofty and proud (Isa. 2-4.). This prophecy began to be fulfilled, so far as its first beginnings were concerned, even in the time of Ahaz. Under this weak and idolatrous ruler idolatry gained the upper hand, and the worship of Jehovah was suppressed; and this open apostasy from the Lord was followed by immediate punishment. The allied kings of Israel and Syria forced their way victoriously into Judah, and even stood before the gates of Jerusalem, with the intention of destroying the kingdom of Judah, when Ahaz, despising the help of the Lord, which was offered him by the prophet Isaiah, purchased the assistance of Tiglath-pileser the king of Assyria with silver and gold, and was thereby delivered from his foes. But this made him dependent upon the Assyrians, who would have conquered the kingdom of Judah and destroyed it, as they had already destroyed the kingdom of Israel, had not the Lord hearkened to the prayer of the pious king and miraculously routed the powerful army of Sennacherib before the walls of Jerusalem. ==CHAP. X. 28-36. REIGN OF JEHU OF ISRAEL.

Verses 28-29
Jehu exterminated the worship of Baal from Israel; but the sins of Jeroboam, the golden calves at Bethel and Dan, that is to say, the idolatrous worship of Jehovah, he allowed to remain. “The golden calves, etc.:” this is a supplementary and explanatory apposition to “the sins of Jeroboam.”

Verses 30-31
Jehu is promised the possession of the throne to the fourth generation of his sons for having exterminated the godless royal house of Ahab (vid., 2Ki 15:12). The divine sentence, “because thou hast acted well to do right in mine eyes. (because thou) hast done as it was in my heart to the house of Ahab,” refers to the deed as such, and not to the subjective