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 he thorah, or five books of Moses, which contains an account of the founding of the Old Testament kingdom of God, and the laws which were given through Moses, is followed in the Hebrew canon by the writings of the “earlier prophets,” נביאים ראשונים, ''prophetae priores. This collective name is given to the four historical books of Joshua, Judges, Samuel, and Kings, ''which trace, in the light of divine revelations, and of the gradual unfolding of the plan of salvation, the historical development of this kingdom of God from the death of Moses, the mediator of the old covenant, or from the entrance of the people of Israel into the land of Canaan promised to their fathers, till the dissolution of the kingdom of Judah, and the Babylonian captivity; the whole embracing a period of nearly nine hundred years. The names given to these books are taken from the men whom the God-king of Israel called and appointed at different times as the leaders and rulers of His people and kingdom, and indicate, very suitably on the whole, the historical periods to which the books refer.

The book of Joshua describes the introduction of the people of Israel into the promised land of Canaan, through the conquest effected by Joshua, and the division of the land among the tribes of Israel. As Joshua only completed what Moses had commenced but had not been permitted to carry out, on account of his sin at the water of strife (Num. 20:12); and as he had not only been called by the Lord, and consecrated by the laying on of the hands of Moses, to accomplish this work, but had also been favoured with direct revelations from God, and with His miraculous help in the the ae in the word profetae are supposed to be connected