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 belonging to them, just as in Joshua's time almost every city of Canaan had its king; they were therefore bound to follow the army of Benhadad with their troops.

Verses 2-7
During the siege Benhadad sent messengers into the city to Ahab with this demand: “Thy silver and thy gold are mine, and the best of thy wives and thy sons are mine;” and Ahab answered with pusillanimity: “According to thy word, my lord king, I and all that is mine are thine.” Benhadad was made still more audacious by this submissiveness, and sent messengers the second time with the following notice (1Ki 20:6): “Yea, if I send my servants to thee to-morrow at this time, and they search thy house and thy servants' houses, all that is the pleasure of thine eyes they will put into their hands and take.” אם כּי does not mean “only = certainly” here (Ewald, §356, b.), for there is neither a negative clause nor an oath, but אם signifies if and כּי introduces the statement, as in 1Ki 20:5; so that it is only in the repetition of the כּי that the emphasis lies, which can be expressed by yea. The words of Ahab in 1Ki 20:9 show unquestionably that Benhadad demanded more the second time than the first. The words of the first demand, “Thy silver and thy gold,” etc., were ambiguous. According to 1Ki 20:5, Benhadad meant that Ahab should give him all this; and Ahab had probably understood him as meaning that he was to give him what he required, in order to purchase peace; but Benhadad had, no doubt, from the very first required an unconditional surrender at discretion. He expresses this very clearly in the second demand, since he announces to Ahab the plunder of his palace and also of the palaces of his nobles. כּל־מחמד עניך, all thy costly treasures. It was from this second demand that Ahab first perceived what Benhadad's intention had been; he therefore laid the matter before the elders of the land, i.e., the king's counsellors, 1Ki 20:7 : “Mark and see that this man seeketh evil,” i.e., that he is aiming at our ruin, since he is not contented with the first demand, which I did not refuse him.

Verses 8-9
The elders and all the people, i.e., the citizens of Samaria. advised that his demand should not be granted. תאמה ולא אל־תּשׁמע, “hearken not (to him), and thou wilt not be willing” (ולא is stronger than אל; yet compare Ewald, §350, a.); whereupon Ahab sent the messengers away with this answer, that he would submit to the first demand, but that the second he could not grant.

Verse 10
Benhadad then attempted to overawe the weak-minded Ahab by strong threats, sending fresh messengers to threaten him