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 (2 Kings 8 and 9). The opinion that Elijah also anointed Hazael and Jehu immediately, but that this anointing was kept secret, and was repeated by Elisha when the time for their public appearance arrived, has not only very little probability in itself, but is directly precluded by the account of the anointing of Jehu in 2 Kings 9. The anointing of Hazael and Jehu is mentioned first, because God had chosen these two kings to be the chief instruments of His judgments upon the royal family and people for their idolatry. It was only in the case of Jehu that a real anointing took place (2Ki 9:6); Hazael was merely told by Elisha that he would be king (2Ki 8:13), and Elisha was simply called by Elijah to the prophetic office by having the cloak of the latter thrown upon him. Moreover, the Messianic passage, Isa 61:1, is the only one in which there is any allusion to the anointing of a prophet. Consequently משׁח must be taken figuratively here as in Jdg 9:8, as denoting divine consecration to the regal and prophetic offices. And so, again, the statement that Elisha would slay those who escaped the sword of Jehu is not to be understood literally. Elisha slew by the word of the Lord, which brought judgments upon the ungodly, as we see from 2Ki 2:24 (cf. Jer 1:10; Jer 18:7). The “seven thousand,” who had not bowed the knee before Baal, are a round number for the ἐκλογν́ of the godly, whom the Lord had preserved for Himself in the sinful kingdom, which was really very large in itself, however small it might be in comparison with the whole nation. The number seven is the stamp of the works of God, so that seven thousand is the number of the “remnant according to the election of grace” (Rom 11:5), which had then been preserved by God. Kissing Baal was the most usual form in which this idol was worshipped, and consisted not merely in throwing kisses with the hand (cf. Job 31:27, and Plin. h. n. 28, 8), but also in kissing the images of Baal, probably on the feet (cf. Cicero in Verr. 4, 43).

Verse 19
1Ki 19:19Call of Elisha to be a prophet. - 1Ki 19:19. As he went thence (viz., away from Horeb), Elijah found Elisha the son of Shaphat at Abel-Meholah, in the Jordan valley (see at Jdg 7:22), occupied in ploughing; “twelve yoke of oxen before him, and he himself with the twelfth” (a very wealthy man therefore), and threw his cloak to him as he passed by. The prophet's cloak was sign of the prophet's vocation so that throwing it to him was a symbol of the call to the prophetic