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 because she recognised the prophet as an Israelite.

Verses 13-16
In order, however, to determine with indisputable certainty whether this believing Gentile was the protectress assigned him by the Lord, Elijah comforted her, and at the same time desired her first of all to bake him a little cake משּׁם, i.e., of the last of the meal in the Kad and of the oil in the pitcher, and then to bake for herself and her son, adding this promise: Jehovah the God of Israel will not let the meal in the Kad and the oil in the pitcher fail, till He sends rain upon the earth again. And the widow did according to his word. She gave up the certain for the uncertain, because she trusted the word of the Lord, and received the reward of her believing confidence in the fact that during the whole time of the drought she suffered from no want of either meal or oil. This act of the pious Gentile woman, who had welcomed with a simple heart the knowledge of the true God that had reached her from Israel, must have been the source of strong consolation to Elijah in the hour of conflict, when his faith was trembling because of the multitude of idolaters in Israel. If the Lord Himself had raised up true worshipers of His name among the Gentiles, his work in Israel could not be put to shame. The believing widow, however, received from the prophet not only a material blessing, but a spiritual blessing also. For, as Christ tells His unbelieving contemporaries to their shame (Luk 4:25-26), Elijah was not sent to this widow in order that he might be safely hidden at her house, although this object was better attained thereby than by his remaining longer in Israel; but because of her faith, namely, to strengthen and to increase it, he was sent to her, and not to one of the many widows in Israel, many of whom would also have received the prophet if they had been rescued by him from the pressure of the famine. And the miraculous increase of the meal and oil did not merely subserve the purpose of keeping the prophet and the widow alive; but the relief of her bodily need was also meant to be a preparatory means of quieting her spiritual need as well. On the Chethîb תתּן, see at 1Ki 6:19. In 1Ki 17:15 the Keri והוּה היא is an unnecessary emendation of the Chethîb והיא הוּא; the feminine form ותּאכל is occasioned primarily by the preceding verbs, and may be taken as an indefinite neuter: “and there ate he and she.” The offence which Thenius has taken at ימים (days) has no foundation, if we do not understand the sentence as referring merely to their eating once of the bread just