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2. From Ahab’s Ascent of the Throne to the Death of Joram of Israel and Ahaziah of Judah. Chap. 16:29-2 Kings 10:27.
In this epoch, which embraces only thirty-four years, the history of the kings of Judah falls so far into the background behind the history of the kingdom of Israel, that it seems to form merely an appendix to it ; and the history of the monarchy is so controlled by the description of the labours of the prophets, that it seems to be entirely absorbed in them. These phenomena have their foundation in the development of the two kingdoms during this period. Through the alliance and affinity of Jehoshaphat with the idolatrous Ahab, the kingdom of Judah not only lost the greatest part of the blessing which the long and righteous reign of this pious king had brought, but it became so entangled in the political and religious confusion of the kingdom of Israel in consequence of the participation of Jehoshaphat in the wars between Israel and the Syrians, and other foes, and the inclination of Joram and Ahaziah to the worship of Baal, that its further development during this period was almost entirely dependent upon the history of Israel In the latter kingdom the prophets maintained a fierce conflict with the ido-latry introduced by Ahab and Jezebel, in which the worship of Baal did indeed eventually succumb, but the pure lawful worship of Jehovah did not attain to full supremacy, so that this great spiritual conflict was no more followed by a permanent blessing to the kingdom as such, than the single victories of Ahab and Joram over the Syrians by outward peace and rest from its oppressors. To guard- against the spreading apostasy of the people from the living God through the exaltation of the worship of Baal into the ruling national religion in Israel, the Lord raised up the most powerful of all the prophets, Elijah the Tishbite, with his fiery zeal, who worked so mightily upon the formation of the spiritual life of the covenant nation and the fate of the kingdom, not only in his own person in the reigns of Ahab and Ahaziah (ch. 17.-2 Kings 2), but indirectly in the person of his successor Elisha under Joram (2 Kings 3- 9), and also under the succeeding kings of Israel, that the labours of these prophets and their disciples form the central and culminating point of the Old Testament kingdom of God during the period in question.