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 of high places dedicated to idols, but unlawful altars to Jehovah. It is so in the other passages in which this formula recurs (1Ki 22:24; 2Ki 12:4; 2Ki 14:4; 2Ki 15:4; and the parallel passages 2Ch 15:17; 2Ch 20:33). The apparent discrepancy between the last-mentioned passages and 2Ch 14:2, 2Ch 14:4, and 2Ch 17:6, may be solved very simply on the supposition that the kings (Asa and Jehoshaphat) did indeed abolish the altars on the high places, but did not carry their reforms in the nation thoroughly out; and not by distinguishing between the bamoth dedicated to Jehovah and those dedicated to idols, as Thenius, Bertheau, and Caspari, with many of the earlier commentators, suppose. For although 2Ch 14:2 is very favourable to this solution, since both בּמות and הגּכר dna בּמו מזבּחות are mentioned there, it does not accord with 2Ch 17:6, where הבּמות cannot be merely idolatrous altars dedicated to the Canaanitish Baal, but unquestionably refer to the unlawful altars of Jehovah, or at any rate include them. Moreover, the next clause in the passage before us, “nevertheless Asa's heart was wholly given to the Lord,” shows that the expression סרוּ לא סרוּ nois does not mean that the king allowed the unlawful Jehovah-bamoth to remain, but simply that, notwithstanding his fidelity to Jehovah, the bamoth did not depart, so that he was unable to carry the abolition of them thoroughly out.

Verse 15
He brought the sacred offerings of his father and his own sacred offerings into the house of Jehovah; probably the booty, in silver, gold, and vessels, which his father Abijam had gathered in the war with Jeroboam (2Ch 13:16-17), and he himself on the conquest of the Cushites (2Ch 14:12-13). The Keri וקדשׁי is a bad emendation of the correct reading in the Chethîb קדשׁו, i.e., קדשׁו (קדשׁיו); for יהוה בּית is an accusative, and is to be connected with ויּבא.

Verses 16-17
The state of hostility between Judah and Israel continued during the reign of Asa; and Baasha the king of Israel advanced, etc. These statements are completed and elucidated by the Chronicles. After the great victory obtained by Abijam over Jeroboam, the kingdom of Judah enjoyed rest for ten years (2Ch 14:1). Asa employed this time in exterminating idolatry, fortifying different cities, and equipping his army (2Ch 14:1-7). Then the Cushite Zerah invaded the land of Judah with an innumerable army (in the eleventh year of Asa), but was totally defeated by the help of the Lord (2Ch 14:8-14);